The Son is the image of the invisible God, the firstborn over all creation.
Parallel translations
- WEB who is the image of the invisible God, the firstborn of all creation.
- KJV Who is the image of the invisible God, the firstborn of every creature:
- NKJV He is the image of the invisible God, the firstborn over all creation.
- NASB He is the image of the invisible God, the firstborn of all creation:
- NLT Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation,
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Christ is the visible image of the invisible God and the firstborn over all creation. He perfectly reveals God and holds supreme rank over everything made.
Overview
As 'the image of the invisible God,' Christ makes the unseen God known and shares His very nature. 'Firstborn of all creation' denotes priority of rank and heirship, not that Christ is a created being; the following verse makes Him the Creator of all things. Historic orthodoxy reads this as affirming Christ's full deity and supremacy, against any teaching that lowered Him to one of many powers.
Cross-references & the web
Cross-references · 23
- Heb 1:3The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
- John 14:9Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
- John 1:1In the beginning was the Word, and the Word was with God, and the Word was God.
- 2 Cor 4:4The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
- John 1:18No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
- John 1:14The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
- Ps 89:27I will indeed appoint him as My firstborn, the highest of the kings of the earth.
- 2 Cor 4:6For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
- Phil 2:6Who, existing in the form of God, did not consider equality with God something to be grasped,
- 1 Tim 1:17Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
- Rom 8:29For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
- Col 1:16–17For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
- Heb 1:6And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.”
- John 3:16For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
- Rev 3:14To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true Witness, the Originator of God’s creation.
- Ezek 1:26–28Above the expanse over their heads was the likeness of a throne with the appearance of sapphire, and on the throne high above was a figure like that of a man.
- 1 Tim 6:16He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.
- Prov 8:29–31when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth.
- Col 1:13He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,
- John 15:24If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
- Num 12:8I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
- Exod 24:10and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.
- Heb 11:27By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.
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Hebrew/Greek interlinear, word definitions, and cross-references for this verse.
Christ at the center
The image of the invisible God, firstborn over creation, in whom all things hold together and all the fullness of God dwells bodily — supreme over every power.
How Colossians 1:15 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.
How traditions read this
How the church read Colossians 1:15 against the Arians.
"Firstborn" marks rank and priority, not membership in creation: because "all things were created through him" and "in him all things hold together" (1:16-17), he is not one of the created "all." This grounds eternal generation — begotten of the Father''s own essence, "begotten, not made."
Key points · "He himself is not to be reckoned with that all" (Athanasius); firstborn = preeminence; one essence with the Father.
Athanasius; the Council of Nicaea · Athanasius, Against the Arians I.5-6; Nicene Creed
Takes "firstborn of all creation" to mean the Son is the first and highest being God created — exalted above the rest, yet a creature. The early church judged this a denial of the Son''s full deity and condemned it at Nicaea; it survives today in groups such as the Jehovah''s Witnesses. Included here as the reading the creed answers.
Key points · "Firstborn" read as "first-created"; the Son as supreme creature; rejected by the historic church.
Arius (condemned)
Each view is stated as that tradition would put it, with representative sources. Limitless Word presents them side by side and endorses none — see the methodology.