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Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Romans 5:20 · King James Version
Parallel translations
  • WEB The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
  • BSB The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
  • NKJV Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,
  • NASB The Law came in so that the offense would increase; but where sin increased, grace abounded all the more,
  • NLT God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

The law came to make sin increase, but grace abounded all the more. Wherever sin grows, grace overflows still further.

Overview

Paul explains that the law 'came in besides' to expose and multiply sin as transgression, yet grace responded by abounding 'more exceedingly.' The law was never meant to save but to reveal the depth of sin, magnifying the need for grace. The triumph of grace over abounding sin is one of the gospel's most glorious truths.

Cross-references & the web

Cross-references · 26

  • Rom 6:1What shall we say then? Shall we continue in sin, that grace may abound?
  • Titus 3:3–7For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
  • Rom 6:14For sin shall not have dominion over you: for ye are not under the law, but under grace.
  • Ps 25:11For thy name’s sake, O LORD, pardon mine iniquity; for it is great.
  • Gal 3:19–25Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
  • Rom 4:15Because the law worketh wrath: for where no law is, there is no transgression.
  • Rom 3:19–20Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
  • Eph 2:1–5And you hath he quickened, who were dead in trespasses and sins;
  • Luke 7:47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
  • Isa 1:18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
  • Eph 1:6–8To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
  • 2 Cor 3:7–9But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
  • Mic 7:18–19Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
  • John 10:10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
  • Isa 43:24–25Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
  • Ezek 36:25–32Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
  • 2 Chr 33:9–13So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
  • John 15:22If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
  • Ezek 16:60–63Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
  • Matt 9:13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
  • Luke 23:39–43And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
  • 1 Cor 6:9–11Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
  • 1 Tim 1:13–16Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
  • Jer 3:8–14And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
  • Ezek 16:52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
  • Rom 7:5–13For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Themes, concepts, people & topics

Topics (6)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Romans videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Romans 5:20YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on RomansMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Paul unfolds the gospel in full: Christ our righteousness received by faith, the second Adam in whom many are made righteous, in whose death and resurrection we are buried and raised.

How Romans 5:20 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.