Limitless Word
“And they will go away into eternal punishment, but the righteous will go into eternal life.”
Matthew 25:46 · New Living Translation
Parallel translations
  • WEB These will go away into eternal punishment, but the righteous into eternal life.”
  • KJV And these shall go away into everlasting punishment: but the righteous into life eternal.
  • BSB And they will go away into eternal punishment, but the righteous into eternal life.”
  • NKJV And these will go away into everlasting punishment, but the righteous into eternal life.”
  • NASB These will go away into eternal punishment, but the righteous into eternal life.”

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Contested passage — The final state — torment, destruction, or restoration?. See how the traditions read it side by side ↓

Quick answer

The unrighteous go to eternal punishment, the righteous to eternal life. The judgment results in two everlasting destinies.

Overview

This concluding verse affirms the reality and permanence of both outcomes, using the same word 'eternal' for each. It teaches the seriousness of final judgment and the glorious hope of everlasting life with Christ. The destinies are determined by one's true relationship to the King, evidenced by a life of love. The passage urges all to take refuge in Christ before that day.

Cross-references & the web

Cross-references · 26

  • Dan 12:2Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
  • John 5:29and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
  • John 3:36One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
  • Rev 21:8But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
  • Rev 20:15If anyone was not found written in the book of life, he was cast into the lake of fire.
  • Rom 6:23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
  • 2 Th 1:9who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,
  • Rom 5:21that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
  • John 3:15–16that whoever believes in him should not perish, but have eternal life.
  • Rev 20:10The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.
  • John 10:27–28My sheep hear my voice, and I know them, and they follow me.
  • Matt 25:41Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
  • Mark 9:48–49‘where their worm doesn’t die, and the fire is not quenched.’
  • Mark 9:43–45If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
  • 1 Jn 2:25This is the promise which he promised us, the eternal life.
  • Gal 6:8For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
  • Acts 24:15having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
  • John 17:2even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.
  • 1 Jn 5:11–12The testimony is this, that God gave to us eternal life, and this life is in his Son.
  • Luke 16:26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
  • Matt 19:29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
  • Rev 14:10–11he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
  • Rom 2:7–16to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
  • Ps 16:10–11For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.
  • Matt 13:43Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
  • Jude 1:21Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life.

Themes, concepts, people & topics

Topics (15)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Matthew videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Matthew 25:46YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on MatthewMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'

How Matthew 25:46 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.

How traditions read this

How to read "eternal punishment" — and the fate of the lost.

Eternal conscious torment

The lost suffer conscious punishment forever. "Eternal punishment" stands parallel to "eternal life" in the very same verse, and Revelation speaks of torment "forever and ever."

Key points · The symmetry of "eternal" in Matthew 25:46; Revelation 14:11; 20:10; the historic majority position.

Augustine; the broad tradition · Athanasian and historic creeds

Annihilationism (conditionalism)

The lost are finally destroyed — the "second death" — rather than tormented without end. Immortality is God''s gift to the redeemed; "eternal" describes the irreversible result, not unending suffering.

Key points · "Destroy both soul and body in hell" (Matt 10:28); "the wages of sin is death"; the second death.

Edward Fudge; John Stott (sympathetic)

Christian universalism

All will at last be reconciled to God through Christ; the punishment is corrective, not unending. A minority view, held by some (e.g. Gregory of Nyssa) but rejected by most as outside the historic consensus.

Key points · "That God may be all in all" (1 Cor 15:28); the scope of "all" texts; debated and minority.

Gregory of Nyssa (debated)

Each view is stated as that tradition would put it, with representative sources. Limitless Word presents them side by side and endorses none — see the methodology.