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And they will go away into eternal punishment, but the righteous into eternal life.”
Matthew 25:46 · Berean Standard Bible
Parallel translations
  • WEB These will go away into eternal punishment, but the righteous into eternal life.”
  • KJV And these shall go away into everlasting punishment: but the righteous into life eternal.
  • NKJV And these will go away into everlasting punishment, but the righteous into eternal life.”
  • NASB These will go away into eternal punishment, but the righteous into eternal life.”
  • NLT “And they will go away into eternal punishment, but the righteous will go into eternal life.”

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Contested passage — The final state — torment, destruction, or restoration?. See how the traditions read it side by side ↓

Quick answer

The unrighteous go to eternal punishment, the righteous to eternal life. The judgment results in two everlasting destinies.

Overview

This concluding verse affirms the reality and permanence of both outcomes, using the same word 'eternal' for each. It teaches the seriousness of final judgment and the glorious hope of everlasting life with Christ. The destinies are determined by one's true relationship to the King, evidenced by a life of love. The passage urges all to take refuge in Christ before that day.

Cross-references & the web

Cross-references · 26

  • Dan 12:2And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.
  • John 5:29and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
  • John 3:36Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
  • Rev 21:8But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
  • Rev 20:15And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.
  • Rom 6:23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
  • 2 Th 1:9They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
  • Rom 5:21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
  • John 3:15–16that everyone who believes in Him may have eternal life.
  • Rev 20:10And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.
  • John 10:27–28My sheep listen to My voice; I know them, and they follow Me.
  • Matt 25:41Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
  • Mark 9:48–49where ‘their worm never dies, and the fire is never quenched.’
  • Mark 9:43–45If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
  • 1 Jn 2:25And this is the promise that He Himself made to us: eternal life.
  • Gal 6:8The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
  • Acts 24:15and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
  • John 17:2For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.
  • 1 Jn 5:11–12And this is that testimony: God has given us eternal life, and this life is in His Son.
  • Luke 16:26And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
  • Matt 19:29And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
  • Rev 14:10–11he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb.
  • Rom 2:7–16To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
  • Ps 16:10–11For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.
  • Matt 13:43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
  • Jude 1:21keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.

Themes, concepts, people & topics

Topics (15)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Matthew videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Matthew 25:46YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on MatthewMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'

How Matthew 25:46 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.

How traditions read this

How to read "eternal punishment" — and the fate of the lost.

Eternal conscious torment

The lost suffer conscious punishment forever. "Eternal punishment" stands parallel to "eternal life" in the very same verse, and Revelation speaks of torment "forever and ever."

Key points · The symmetry of "eternal" in Matthew 25:46; Revelation 14:11; 20:10; the historic majority position.

Augustine; the broad tradition · Athanasian and historic creeds

Annihilationism (conditionalism)

The lost are finally destroyed — the "second death" — rather than tormented without end. Immortality is God''s gift to the redeemed; "eternal" describes the irreversible result, not unending suffering.

Key points · "Destroy both soul and body in hell" (Matt 10:28); "the wages of sin is death"; the second death.

Edward Fudge; John Stott (sympathetic)

Christian universalism

All will at last be reconciled to God through Christ; the punishment is corrective, not unending. A minority view, held by some (e.g. Gregory of Nyssa) but rejected by most as outside the historic consensus.

Key points · "That God may be all in all" (1 Cor 15:28); the scope of "all" texts; debated and minority.

Gregory of Nyssa (debated)

Each view is stated as that tradition would put it, with representative sources. Limitless Word presents them side by side and endorses none — see the methodology.