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If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
Mark 9:43 · Berean Standard Bible
Parallel translations
  • WEB If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
  • KJV And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
  • NKJV If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—
  • NASB And if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.
  • NLT If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

Better to cut off a hand than let it lead you into hell. Jesus uses stark hyperbole to urge radical, decisive war against sin.

Overview

Jesus speaks in deliberate hyperbole, not commanding literal mutilation but radical removal of whatever leads to sin. The seriousness of eternal judgment, here called Gehenna and pictured as unquenchable fire, justifies drastic measures against temptation. Such ruthless dealing with sin flows from a heart that treasures eternal life in God's kingdom above all.

Cross-references & the web

Cross-references · 17

  • Matt 5:29–30If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
  • Matt 18:8–9If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
  • Matt 25:41Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
  • Heb 12:1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
  • Matt 5:22But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
  • Matt 3:12His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
  • Col 3:5Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
  • Titus 2:12It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
  • Gal 5:24Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
  • Rom 8:13For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
  • 1 Cor 9:27No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
  • Mark 9:45–48If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
  • 1 Pet 2:1Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.
  • Luke 14:13But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
  • Deut 13:6–8If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
  • Luke 14:21The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
  • Matt 15:30–31Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.

Themes, concepts, people & topics

Topics (4)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Mark videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Mark 9:43YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on MarkMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Mark drives urgently to the cross, showing Jesus the Son of God as the suffering Servant who 'came not to be served but to serve, and to give his life as a ransom for many.'

How Mark 9:43 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.