You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.
Parallel translations
- WEB You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I.
- KJV Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
- BSB You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
- NASB You heard that I said to you, ‘I am going away, and I am coming to you.’ If you loved Me, you would have rejoiced because I am going to the Father, for the Father is greater than I.
- NLT Remember what I told you: I am going away, but I will come back to you again. If you really loved me, you would be happy that I am going to the Father, who is greater than I am.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Jesus says that if the disciples loved Him they would rejoice that He is going to the Father, for the Father is greater than He. His departure means glory and the sending of the Spirit.
Overview
Jesus' going to the Father would bring His exaltation and the gift of the Spirit, so love would respond with joy rather than only sorrow. 'The Father is greater than I' has been understood by the historic church as referring to the Son's voluntary humiliation and submission in His incarnate mission, not to any inequality of divine nature, since elsewhere Jesus claims full equality with the Father. The orthodox confession holds the Son to be of one essence with the Father.
Cross-references & the web
Cross-references · 28
- John 10:29–30My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand.
- 1 Cor 15:24–28Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
- 1 Cor 11:3But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
- Ps 47:5–7God has gone up with a shout, Yahweh with the sound of a trumpet.
- John 20:17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers, and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
- John 13:16Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.
- Phil 2:6–11who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
- Heb 1:2–3has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
- Heb 2:9–15But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
- John 14:18I will not leave you orphans. I will come to you.
- Heb 3:1–4Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
- John 20:21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
- 1 Pet 1:8whom not having known you love; in whom, though now you don’t see him, yet believing, you rejoice greatly with joy unspeakable and full of glory —
- John 14:2–4In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.
- John 16:7Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.
- John 5:18For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
- John 10:38But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.”
- Isa 53:11After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
- John 14:12Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
- Isa 49:5–7Now Yahweh says, he who formed me from the womb to be his servant, to bring Jacob again to him, and to gather Israel to him, for I am honorable in Yahweh’s eyes, and my God has become my strength.
- Rev 1:17–18When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last,
- Matt 12:18“Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.
- John 16:16–22A little while, and you will not see me. Again a little while, and you will see me.”
- Ps 68:9You, God, sent a plentiful rain. You confirmed your inheritance, when it was weary.
- Isa 42:1“Behold, my servant, whom I uphold; my chosen, in whom my soul delights — I have put my Spirit on him. He will bring justice to the nations.
- Rev 1:11saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”
- Ps 68:18You have ascended on high. You have led away captives. You have received gifts among men, yes, among the rebellious also, that Yah God might dwell there.
- Luke 24:51–53While he blessed them, he withdrew from them, and was carried up into heaven.
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Hebrew/Greek interlinear, word definitions, and cross-references for this verse.
Christ at the center
John declares him plainly: the eternal Word made flesh, the Lamb of God, the great 'I AM' — bread, light, door, shepherd, way, truth, life, resurrection — that you may believe and have life in his name.
How John 14:28 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.
How traditions read this
Three readings of the Son's words about the Father.
The Father is "greater" as the eternal source (monarchia) from whom the Son is begotten — a greatness of origin, not of essence or honour. The Son is fully equal in deity, yet from the Father.
Key points · Greater as unbegotten source; equal in essence; the Father the fount of deity.
the Cappadocian Fathers; Hilary of Poitiers
Took the verse to mean the Son is genuinely lesser in being than the Father — a subordination of nature. The church rejected this at Nicaea as a denial of the Son''s full deity; included here as the reading the orthodox answers turned back.
Key points · "Greater" read as inequality of nature; the Son subordinate in being; rejected by the historic church.
Arius (condemned)
The Son speaks as the incarnate one: in his assumed humanity he is "lower," but in his deity he is equal to the Father. "Greater" concerns the Son''s state in the flesh, not any lesser divine nature.
Key points · Greater as to Christ''s humanity; equal as to deity; the two natures distinguished.
Augustine; Athanasius
Each view is stated as that tradition would put it, with representative sources. Limitless Word presents them side by side and endorses none — see the methodology.