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who, being in the form of God, did not consider it robbery to be equal with God,
Philippians 2:6 · New King James Version
Parallel translations
  • WEB who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
  • KJV Who, being in the form of God, thought it not robbery to be equal with God:
  • BSB Who, existing in the form of God, did not consider equality with God something to be grasped,
  • NASB who, as He already existed in the form of God, did not consider equality with God something to be grasped,
  • NLT Though he was God, he did not think of equality with God as something to cling to.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

Though existing in the very form of God, Christ did not cling to His equality with God for His own advantage. He was fully God yet did not grasp at privilege.

Overview

"Form of God" affirms Christ's true and full deity before the incarnation. He did not regard equality with God as something to be exploited or held onto selfishly. Rather than grasping, He chose the path of self-emptying described next, modeling humility at the deepest level.

Cross-references & the web

Cross-references · 36

  • John 5:18For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
  • 2 Cor 4:4in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
  • Heb 1:3His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high;
  • John 17:5Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
  • Col 1:15–16who is the image of the invisible God, the firstborn of all creation.
  • John 10:30I and the Father are one.”
  • Isa 9:6For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
  • Rev 21:6He said to me, “I have become the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
  • Heb 13:8Jesus Christ is the same yesterday, today, and forever.
  • John 10:33The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
  • Mic 5:2But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me that is to be ruler in Israel; whose goings out are from of old, from ancient times.
  • Isa 7:14Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.
  • Rom 9:5of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
  • 1 Tim 3:16Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
  • John 20:28Thomas answered him, “My Lord and my God!”
  • John 10:38But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.”
  • Matt 1:23“Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel”; which is, being interpreted, “God with us.”
  • Josh 5:13–15When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him and said to him, “Are you for us, or for our enemies?”
  • John 8:58–59Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM. ”
  • John 1:1–2In the beginning was the Word, and the Word was with God, and the Word was God.
  • Isa 8:8It will sweep onward into Judah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the width of your land, Immanuel.
  • Heb 1:6When he again brings in the firstborn into the world he says, “Let all the angels of God worship him.”
  • Rev 1:17–18When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last,
  • Jer 23:6In his days Judah shall be saved, and Israel shall dwell safely. This is his name by which he shall be called: Yahweh our righteousness.
  • Titus 2:13looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
  • John 14:9Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
  • Zech 13:7“Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.
  • Hos 12:3–5In the womb he took his brother by the heel; and in his manhood he contended with God.
  • Ezek 8:2–6Then I saw, and behold, a likeness as the appearance of fire; from the appearance of his waist and downward, fire; and from his waist and upward, as the appearance of brightness, as it were glowing metal.
  • Heb 1:8But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
  • Gen 48:15–16He blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day,
  • John 5:23that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
  • 1 Tim 1:17Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
  • John 14:28You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I.
  • John 1:18No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
  • Gen 32:24–30Jacob was left alone, and wrestled with a man there until the breaking of the day.

Themes, concepts, people & topics

Topics (2)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Philippians videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Philippians 2:6YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on PhilippiansMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

The one who, being in the form of God, emptied himself to the point of death on a cross and was exalted to the name above every name — the joy and prize of the believer.

How Philippians 2:6 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.