saying, ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’
Parallel translations
- WEB saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’
- KJV Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
- BSB ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’
- NASB saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’
- NLT ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
The first workers protest that the latecomers, who worked only an hour, were made equal to those who toiled all day in the heat. They demand reward strictly by merit and effort.
Overview
The complaint frames the issue plainly: the all-day workers feel the equal pay dishonors their greater labor. They want to be rewarded by comparison and merit, not by the master's generosity. Their protest sets up the master's reply, which defends grace against the bookkeeping logic of human fairness.
Cross-references & the web
Cross-references · 19
- Rom 11:5–6Even so then at this present time also there is a remnant according to the election of grace.
- 2 Cor 11:23–28Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
- Luke 12:55When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.
- Luke 14:10–11But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
- 1 Cor 4:11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
- Luke 18:11–12The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.
- Mal 3:14You have said, ‘It is vain to serve God;’ and ‘What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?
- Isa 58:2–3Yet they seek me daily, and delight to know my ways. As a nation that did righteousness, and didn’t forsake the ordinance of their God, they ask of me righteous judgments. They delight to draw near to God.
- Jas 1:11For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
- Jonah 4:8When the sun arose, God prepared a sultry east wind; and the sun beat on Jonah’s head, so that he fainted, and requested for himself that he might die, and said, “It is better for me to die than to live.”
- Rom 3:27Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
- Luke 15:29–30But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
- Mal 1:13You say also, ‘Behold, what a weariness it is!’ and you have sniffed at it”, says Yahweh of Armies; “and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this at your hand?” says Yahweh.
- Rom 3:22–24even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
- Eph 3:6that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,
- Rom 3:30since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
- Rom 10:1–3Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.
- Rom 9:30–32What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
- Zech 7:3–5and to speak to the priests of the house of Yahweh of Armies, and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?”
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Christ at the center
Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'
How Matthew 20:12 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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