Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Parallel translations
- WEB saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’
- BSB ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’
- NKJV saying, ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’
- NASB saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’
- NLT ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
The first workers protest that the latecomers, who worked only an hour, were made equal to those who toiled all day in the heat. They demand reward strictly by merit and effort.
Overview
The complaint frames the issue plainly: the all-day workers feel the equal pay dishonors their greater labor. They want to be rewarded by comparison and merit, not by the master's generosity. Their protest sets up the master's reply, which defends grace against the bookkeeping logic of human fairness.
Cross-references & the web
Cross-references · 19
- Rom 11:5–6Even so then at this present time also there is a remnant according to the election of grace.
- 2 Cor 11:23–28Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
- Luke 12:55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
- Luke 14:10–11But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
- 1 Cor 4:11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
- Luke 18:11–12The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
- Mal 3:14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
- Isa 58:2–3Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
- Jas 1:11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
- Jonah 4:8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
- Rom 3:27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
- Luke 15:29–30And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
- Mal 1:13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
- Rom 3:22–24Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- Eph 3:6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
- Rom 3:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- Rom 10:1–3Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
- Rom 9:30–32What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
- Zech 7:3–5And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
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Christ at the center
Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'
How Matthew 20:12 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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