For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Parallel translations
- WEB For there is an annulling of a foregoing commandment because of its weakness and uselessness
- BSB So the former commandment is set aside because it was weak and useless
- NKJV For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness,
- NASB For, on the one hand, there is the nullification of a former commandment because of its weakness and uselessness
- NLT Yes, the old requirement about the priesthood was set aside because it was weak and useless.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
The former commandment is set aside because of its weakness and uselessness. The old legal order could not accomplish what was needed and is now annulled.
Overview
The writer states plainly that the prior commandment, the law governing the Levitical priesthood, is annulled because it was weak and ineffective for bringing people to God. This is not a charge against God's holiness in the law but against its inability to perfect. Its removal makes way for the better hope introduced through Christ.
Cross-references & the web
Cross-references · 14
- Rom 8:3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
- Acts 13:39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
- Gal 4:9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
- Heb 7:11–12If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- Heb 8:7–13For if that first covenant had been faultless, then should no place have been sought for the second.
- Heb 7:19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
- 1 Tim 4:8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
- Gal 3:17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
- Heb 13:9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
- Heb 10:1–9For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
- Gal 3:15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
- Gal 4:21Tell me, ye that desire to be under the law, do ye not hear the law?
- Rom 3:31Do we then make void the law through faith? God forbid: yea, we establish the law.
- Heb 9:9–10Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
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Christ at the center
Hebrews is sustained worship of Christ: better than angels, Moses, and the priests; the great High Priest after Melchizedek who by one sacrifice perfects forever those he saves.
How Hebrews 7:18 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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