Acts 14:1

In Iconium Paul and Barnabas preached in the synagogue so effectively that many Jews and Greeks believed. Faithful gospel preaching bears fruit across ethnic lines.

Cross-references · 29

• Acts 18:4He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
• Acts 13:51But they shook off the dust of their feet against them, and came to Iconium.
• Acts 13:46Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
• Acts 14:21When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,
• Acts 13:43Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
• Acts 9:20Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.
• Acts 17:4Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
• Acts 17:1–2Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
• Acts 11:21The hand of the Lord was with them, and a great number believed and turned to the Lord.
• Acts 19:17This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
• Rom 1:16For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
• Acts 17:12Many of them therefore believed; also of the prominent Greek women, and not a few men.
• Rom 10:12For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
• Gal 3:28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
• Acts 18:8Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
• 1 Cor 1:22–24For Jews ask for signs, Greeks seek after wisdom,
• Acts 19:8He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
• Acts 17:17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
• Acts 14:2But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.
• Acts 21:28crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”
• John 12:20Now there were certain Greeks among those that went up to worship at the feast.
• John 7:35The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
• Acts 13:5When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.
• Acts 16:1He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
• Acts 20:21testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.
• Acts 19:10This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
• Mark 7:26Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
• Gal 2:3But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
• Col 3:11where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

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