Limitless Word
ἸουδαῖοςIoudaîos
GreekG2453195 occurrences (KJV)

Judæan, i.e. belonging to Jehudah

KJV renders it: Jew(-ess), of Judæa

Where it appears(showing the first 186 of 195)

  • Matt 2:2“Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.”
  • Matt 27:11Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
  • Matt 27:29They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!”
  • Matt 27:37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
  • Matt 28:15So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.
  • Mark 7:3(For the Pharisees and all the Jews, don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
  • Mark 15:2Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
  • Mark 15:9Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
  • Mark 15:12Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
  • Mark 15:18They began to salute him, “Hail, King of the Jews!”
  • Mark 15:26The superscription of his accusation was written over him, “THE KING OF THE JEWS.”
  • Luke 7:3When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
  • Luke 23:3Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”
  • Luke 23:37and saying, “If you are the King of the Jews, save yourself!”
  • Luke 23:38An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
  • Luke 23:51(he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for God’s Kingdom:
  • John 1:19This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
  • John 2:6Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece.
  • John 2:13The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
  • John 2:18The Jews therefore answered him, “What sign do you show us, seeing that you do these things?”
  • John 2:20The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
  • John 3:1Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
  • John 3:25There arose therefore a questioning on the part of John’s disciples with some Jews about purification.
  • John 4:9The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
  • John 4:22You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
  • John 5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
  • John 5:10So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
  • John 5:15The man went away, and told the Jews that it was Jesus who had made him well.
  • John 5:16For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
  • John 5:18For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
  • John 6:4Now the Passover, the feast of the Jews, was at hand.
  • John 6:41The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”
  • John 6:52The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”
  • John 7:1After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.
  • John 7:2Now the feast of the Jews, the Feast of Booths, was at hand.
  • John 7:11The Jews therefore sought him at the feast, and said, “Where is he?”
  • John 7:13Yet no one spoke openly of him for fear of the Jews.
  • John 7:15The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
  • John 7:35The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
  • John 8:22The Jews therefore said, “Will he kill himself, that he says, ‘Where I am going, you can’t come’?”
  • John 8:31Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples.
  • John 8:48Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?”
  • John 8:52Then the Jews said to him, “Now we know that you have a demon. Abraham died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’
  • John 8:57The Jews therefore said to him, “You are not yet fifty years old, and have you seen Abraham?”
  • John 9:18The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
  • John 9:22His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
  • John 10:19Therefore a division arose again among the Jews because of these words.
  • John 10:24The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
  • John 10:31Therefore Jews took up stones again to stone him.
  • John 10:33The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
  • John 11:8The disciples told him, “Rabbi, the Jews were just trying to stone you, and are you going there again?”
  • John 11:19Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
  • John 11:31Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
  • John 11:33When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
  • John 11:36The Jews therefore said, “See how much affection he had for him!”
  • John 11:45Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
  • John 11:54Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
  • John 11:55Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
  • John 12:9A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
  • John 12:11because on account of him many of the Jews went away and believed in Jesus.
  • John 13:33Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.
  • John 18:12So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
  • John 18:14Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
  • John 18:20Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
  • John 18:31Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is not lawful for us to put anyone to death,”
  • John 18:33Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”
  • John 18:35Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”
  • John 18:36Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
  • John 18:38Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.
  • John 18:39But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?”
  • John 19:3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
  • John 19:7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
  • John 19:12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
  • John 19:14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
  • John 19:19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
  • John 19:20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
  • John 19:21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
  • John 19:31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
  • John 19:38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
  • John 19:40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
  • John 19:42Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.
  • John 20:19When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle, and said to them, “Peace be to you.”
  • Acts 2:5Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
  • Acts 2:10Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
  • Acts 2:14But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
  • Acts 9:22But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.
  • Acts 9:23When many days were fulfilled, the Jews conspired together to kill him,
  • Acts 10:22They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”
  • Acts 10:28He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.
  • Acts 10:39We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree.
  • Acts 11:19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
  • Acts 12:3When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
  • Acts 12:11When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”
  • Acts 13:5When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.
  • Acts 13:6When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,
  • Acts 13:42So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
  • Acts 13:43Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
  • Acts 13:45But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
  • Acts 13:50But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
  • Acts 14:1In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
  • Acts 14:2But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.
  • Acts 14:4But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
  • Acts 14:5When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
  • Acts 14:19But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
  • Acts 16:1He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
  • Acts 16:3Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
  • Acts 16:20When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,
  • Acts 17:1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
  • Acts 17:5But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
  • Acts 17:10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
  • Acts 17:13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
  • Acts 17:17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
  • Acts 18:2He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
  • Acts 18:4He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
  • Acts 18:5But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
  • Acts 18:12But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
  • Acts 18:14But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
  • Acts 18:19He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
  • Acts 18:24Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
  • Acts 18:28for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
  • Acts 19:10This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
  • Acts 19:13But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
  • Acts 19:14There were seven sons of one Sceva, a Jewish chief priest, who did this.
  • Acts 19:17This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
  • Acts 19:33They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
  • Acts 19:34But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
  • Acts 20:19serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;
  • Acts 20:21testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.
  • Acts 21:11Coming to us, and taking Paul’s belt, he bound his own feet and hands, and said, “Thus says the Holy Spirit: ‘So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’”
  • Acts 21:20They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
  • Acts 21:21They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
  • Acts 21:27When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
  • Acts 21:39But Paul said, “I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.”
  • Acts 22:3“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are today.
  • Acts 22:12One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,
  • Acts 22:30But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
  • Acts 23:12When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
  • Acts 23:20He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
  • Acts 23:27“This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
  • Acts 23:30When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
  • Acts 24:5For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
  • Acts 24:9The Jews also joined in the attack, affirming that these things were so.
  • Acts 24:18amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
  • Acts 24:24But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
  • Acts 24:27But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
  • Acts 25:2Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
  • Acts 25:7When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
  • Acts 25:8while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
  • Acts 25:9But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”
  • Acts 25:10But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
  • Acts 25:15about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
  • Acts 25:24Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
  • Acts 26:2“I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,
  • Acts 26:3especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
  • Acts 26:4“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
  • Acts 26:7which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
  • Acts 26:21For this reason the Jews seized me in the temple, and tried to kill me.
  • Acts 28:17After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
  • Acts 28:19But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
  • Acts 28:29When he had said these words, the Jews departed, having a great dispute among themselves.
  • Rom 1:16For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
  • Rom 2:9oppression and anguish, on every soul of man who does evil, to the Jew first, and also to the Greek.
  • Rom 2:10But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
  • Rom 2:17Indeed you bear the name of a Jew, and rest on the law, and glory in God,
  • Rom 2:28For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
  • Rom 2:29but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
  • Rom 3:1Then what advantage does the Jew have? Or what is the profit of circumcision?
  • Rom 3:9What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
  • Rom 3:29Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
  • Rom 9:24us, whom he also called, not from the Jews only, but also from the Gentiles?
  • Rom 10:12For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
  • 1 Cor 1:22For Jews ask for signs, Greeks seek after wisdom,
  • 1 Cor 1:23but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,
  • 1 Cor 1:24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
  • 1 Cor 9:20To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
  • 1 Cor 10:32Give no occasion for stumbling, either to Jews, or to Greeks, or to the assembly of God;
  • 1 Cor 12:13For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
  • 2 Cor 11:24Five times from the Jews I received forty stripes minus one.
  • Gal 2:13And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
  • Gal 2:14But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
  • Gal 2:15“We, being Jews by nature, and not Gentile sinners,
  • Gal 3:28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
  • Col 3:11where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
  • 1 Th 2:14For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
  • Rev 2:9“I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.
  • Rev 3:9Behold, I give some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.

Lexical data: Strong’s Hebrew & Greek Dictionaries (1890, public domain; openscriptures, CC-BY-SA). Word tagging from the Strong’s-numbered KJV.