After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Parallel translations
- WEB The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
- KJV And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
- NKJV Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.
- NASB The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.
- NLT When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
The priest sets the woman before the Lord, loosens her hair, places the offering in her hands, and holds the bitter water. The solemn ritual prepares her for God's verdict.
Overview
The loosened hair and the memorial offering in her hands mark her as one under examination, awaiting divine judgment. The 'water of bitterness that brings a curse' would either vindicate or condemn according to the truth. Every element of the rite reinforced that the hidden matter was now wholly in God's hands to decide.
Cross-references & the web
Cross-references · 17
- Eccl 7:26And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
- Deut 29:18Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the LORD our God to go and worship the gods of those nations. Make sure there is no root among you that bears such poisonous and bitter fruit,
- Rev 2:19–23I know your deeds—your love, your faith, your service, your perseverance—and your latter deeds are greater than your first.
- Num 5:15then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
- 1 Cor 11:6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
- Prov 5:4in the end she is bitter as wormwood, sharp as a double-edged sword.
- Num 5:24–26He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
- Num 5:17Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
- 1 Sam 15:32Then Samuel said, “Bring me Agag king of the Amalekites.” Agag came to him cheerfully, for he thought, “Surely the bitterness of death is past.”
- Isa 38:17Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your back.
- Heb 4:12–13For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Jer 2:19Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
- Lev 13:45A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
- Heb 13:4Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.
- Num 5:22May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
- Rev 10:9–10And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.”
- 1 Cor 11:15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
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Christ at the center
In the wilderness Christ is the water from the rock, the bronze serpent lifted up that the dying might look and live (John 3:14), and the star and scepter that Balaam saw rising out of Jacob.
How Numbers 5:18 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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