because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.
Parallel translations
- WEB because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
- KJV Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
- BSB because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.
- NASB because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.
- NLT The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
The manslayer must stay in refuge until the high priest dies, after which he may freely return home. The priest's death brings release.
Overview
The manslayer's confinement ends only at the high priest's death, after which he may return to his inheritance. This ties his freedom to a representative death, suggesting that release from the consequences of bloodshed comes through another's dying. It is a striking shadow of the gospel, in which the death of our High Priest, Jesus, frees us to return to our inheritance with God (Hebrews 9:15).
Cross-references & the web
Cross-references · 9
- Heb 10:26–30For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
- John 15:4–6Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
- Acts 11:23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
- Heb 9:15–17For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
- Heb 3:14For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
- Acts 27:31Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.”
- Heb 10:39But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
- Heb 6:4–8For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
- Heb 9:11–12But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Themes, concepts, people & topics
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Christ at the center
In the wilderness Christ is the water from the rock, the bronze serpent lifted up that the dying might look and live (John 3:14), and the star and scepter that Balaam saw rising out of Jacob.
How Numbers 35:28 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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