And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
Parallel translations
- WEB You shall bear no sin by reason of it, when you have heaved from it its best. You shall not profane the holy things of the children of Israel, that you not die.’”
- BSB Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.’”
- NKJV And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die.’ ”
- NASB And you will bring on yourselves no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, so that you do not die.’ ”
- NLT You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
By offering the best first, the Levites would bear no sin and avoid profaning Israel's holy things, so they would not die.
Overview
Faithfully setting apart God's portion protected the Levites from guilt and from desecrating what was holy. The warning of death again underscores the seriousness of handling sacred things rightly. The passage stresses that reverent obedience in worship guards God's servants and honors His holiness.
Cross-references & the web
Cross-references · 7
- Lev 19:8Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
- Lev 22:2Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.
- Mal 1:7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
- Lev 22:15–16And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;
- Num 18:22Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
- 1 Cor 11:27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
- 1 Cor 11:29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
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Christ at the center
In the wilderness Christ is the water from the rock, the bronze serpent lifted up that the dying might look and live (John 3:14), and the star and scepter that Balaam saw rising out of Jacob.
How Numbers 18:32 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Hebrew word, its meaning, and every verse that uses it.