Where it appears(showing the first 250 of 338)

• Matt 5:17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
• Matt 5:18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
• Matt 5:36Neither shall you swear by your head, for you can’t make one hair white or black.
• Matt 6:24“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
• Matt 6:31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
• Matt 7:4Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?
• Matt 7:9Or who is there among you, who, if his son asks him for bread, will give him a stone?
• Matt 7:16By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
• Matt 9:5For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’
• Matt 10:11Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.
• Matt 10:14Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet.
• Matt 10:15Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
• Matt 10:19But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
• Matt 10:37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
• Matt 11:3and said to him, “Are you he who comes, or should we look for another?”
• Matt 11:22But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
• Matt 11:24But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”
• Matt 12:5Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
• Matt 12:25Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
• Matt 12:29Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
• Matt 12:33“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
• Matt 13:21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
• Matt 15:4For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’
• Matt 15:5But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
• Matt 15:6he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
• Matt 16:14They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”
• Matt 16:26For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
• Matt 17:25He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”
• Matt 18:8If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
• Matt 18:9If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
• Matt 18:13If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
• Matt 18:16But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
• Matt 18:20For where two or three are gathered together in my name, there I am in the middle of them.”
• Matt 19:24Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.”
• Matt 19:29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
• Matt 21:25The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
• Matt 22:17Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
• Matt 23:17You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?
• Matt 23:19You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
• Matt 24:23“Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it.
• Matt 25:37“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
• Matt 25:38When did we see you as a stranger, and take you in; or naked, and clothe you?
• Matt 25:39When did we see you sick, or in prison, and come to you?’
• Matt 25:44“Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’
• Matt 26:53Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?
• Matt 27:17When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?”
• Mark 2:9Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’
• Mark 3:4He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.
• Mark 3:33He answered them, “Who are my mother and my brothers?”
• Mark 4:17They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
• Mark 4:21He said to them, “Is the lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?
• Mark 4:30He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
• Mark 6:11Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”
• Mark 6:15But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”
• Mark 6:56Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
• Mark 7:10For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
• Mark 7:11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”;’
• Mark 7:12then you no longer allow him to do anything for his father or his mother,
• Mark 8:37For what will a man give in exchange for his life?
• Mark 9:43If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
• Mark 9:45If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched —
• Mark 9:47If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
• Mark 10:25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
• Mark 10:29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
• Mark 11:30The baptism of John — was it from heaven, or from men? Answer me.”
• Mark 12:14When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
• Mark 12:15Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
• Mark 13:21Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
• Mark 13:35Watch therefore, for you don’t know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
• Luke 2:24and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”
• Luke 5:23Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’
• Luke 6:9Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
• Luke 6:42Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
• Luke 7:19John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”
• Luke 7:20When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”
• Luke 8:16“No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
• Luke 9:13But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”
• Luke 9:25For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
• Luke 10:12I tell you, it will be more tolerable in that day for Sodom than for that city.
• Luke 10:14But it will be more tolerable for Tyre and Sidon in the judgment than for you.
• Luke 11:12Or if he asks for an egg, he won’t give him a scorpion, will he?
• Luke 12:11When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;
• Luke 12:14But he said to him, “Man, who made me a judge or an arbitrator over you?”
• Luke 12:29Don’t seek what you will eat or what you will drink; neither be anxious.
• Luke 12:41Peter said to him, “Lord, are you telling this parable to us, or to everybody?”
• Luke 12:51Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
• Luke 13:4Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?
• Luke 13:15Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
• Luke 14:5He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
• Luke 14:12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
• Luke 14:31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
• Luke 15:7I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
• Luke 15:8Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it?
• Luke 16:13No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”
• Luke 16:17But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
• Luke 17:2It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
• Luke 17:7But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, ‘Come immediately and sit down at the table,’
• Luke 17:21neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.”
• Luke 17:23They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away, nor follow after them,
• Luke 18:11The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.
• Luke 18:14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
• Luke 18:25For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into God’s Kingdom.”
• Luke 18:29He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,
• Luke 20:2They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
• Luke 20:4the baptism of John, was it from heaven, or from men?”
• Luke 20:22Is it lawful for us to pay taxes to Caesar, or not?”
• Luke 22:27For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
• Luke 22:34He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”
• Luke 22:68and if I ask, you will in no way answer me or let me go.
• John 2:6Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece.
• John 3:19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
• John 4:1Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
• John 4:27At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
• John 6:19When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.
• John 7:17If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
• John 7:48Have any of the rulers believed in him, or of the Pharisees?
• John 9:2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
• John 9:21but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
• John 13:10Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”
• John 13:29For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.
• John 18:34Jesus answered him, “Do you say this by yourself, or did others tell you about me?”
• Acts 1:7He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.
• Acts 2:20The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.
• Acts 3:12When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
• Acts 4:7When they had stood them in the middle of them, they inquired, “By what power, or in what name, have you done this?”
• Acts 4:34For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
• Acts 5:29But Peter and the apostles answered, “We must obey God rather than men.
• Acts 5:38Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.
• Acts 7:49‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord; ‘or what is the place of my rest?
• Acts 8:34The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”
• Acts 10:14But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”
• Acts 10:28He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.
• Acts 11:8But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’
• Acts 17:21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
• Acts 17:29Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
• Acts 18:14But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
• Acts 19:12so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
• Acts 20:33I coveted no one’s silver, or gold, or clothing.
• Acts 20:35In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”
• Acts 23:9A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
• Acts 23:29I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
• Acts 24:11seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.
• Acts 24:12In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
• Acts 24:20Or else let these men themselves say what injustice they found in me when I stood before the council,
• Acts 24:21unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
• Acts 24:23He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
• Acts 25:6When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
• Acts 25:16To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
• Acts 26:31When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
• Acts 27:11But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.
• Acts 28:6But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
• Acts 28:17After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
• Acts 28:21They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
• Rom 1:21Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
• Rom 2:4Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
• Rom 2:15in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
• Rom 3:1Then what advantage does the Jew have? Or what is the profit of circumcision?
• Rom 3:29Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
• Rom 4:9Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
• Rom 4:10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
• Rom 4:13For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.
• Rom 6:16Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey; whether of sin to death, or of obedience to righteousness?
• Rom 8:35Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
• Rom 9:11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
• Rom 10:7or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”
• Rom 11:34“For who has known the mind of the Lord? Or who has been his counselor?”
• Rom 11:35“Or who has first given to him, and it will be repaid to him again?”
• Rom 13:11Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
• Rom 14:4Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
• Rom 14:10But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
• Rom 14:13Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.
• Rom 14:21It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
• 1 Cor 1:13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
• 1 Cor 2:1When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
• 1 Cor 4:3But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yes, I don’t judge my own self.
• 1 Cor 4:21What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
• 1 Cor 5:10yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters; for then you would have to leave the world.
• 1 Cor 5:11But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
• 1 Cor 6:16Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
• 1 Cor 6:19Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,
• 1 Cor 7:9But if they don’t have self-control, let them marry. For it’s better to marry than to burn.
• 1 Cor 7:11(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
• 1 Cor 7:15Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
• 1 Cor 7:16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
• 1 Cor 9:6Or have only Barnabas and I no right to not work?
• 1 Cor 9:7What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?
• 1 Cor 9:8Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing?
• 1 Cor 9:10or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
• 1 Cor 9:15But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
• 1 Cor 10:19What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?
• 1 Cor 10:22Or do we provoke the Lord to jealousy? Are we stronger than he?
• 1 Cor 11:4Every man praying or prophesying, having his head covered, dishonors his head.
• 1 Cor 11:5But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
• 1 Cor 11:6For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
• 1 Cor 11:14Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
• 1 Cor 11:22What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly, and put them to shame who don’t have? What shall I tell you? Shall I praise you? In this I don’t praise you.
• 1 Cor 11:27Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
• 1 Cor 12:21The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
• 1 Cor 13:1If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.
• 1 Cor 14:5Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
• 1 Cor 14:6But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
• 1 Cor 14:7Even things without life, giving a voice, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
• 1 Cor 14:19However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
• 1 Cor 14:23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
• 1 Cor 14:24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
• 1 Cor 14:27If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
• 1 Cor 14:29Let the prophets speak, two or three, and let the others discern.
• 1 Cor 14:36What!? Was it from you that the word of God went out? Or did it come to you alone?
• 1 Cor 14:37If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
• 1 Cor 15:37That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
• 1 Cor 16:6But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.
• 2 Cor 1:13For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;
• 2 Cor 1:17When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
• 2 Cor 3:1Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
• 2 Cor 6:15What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?
• 2 Cor 9:7Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.
• 2 Cor 10:12For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
• 2 Cor 11:4For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different “good news”, which you did not accept, you put up with that well enough.
• 2 Cor 12:6For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.
• Gal 1:8But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.
• Gal 1:10For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.
• Gal 2:2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
• Gal 3:2I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
• Gal 3:5He therefore who supplies the Spirit to you, and does miracles among you, does he do it by the works of the law, or by hearing of faith?
• Gal 3:15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void, or adds to it.
• Eph 3:20Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
• Eph 5:3But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
• Eph 5:4nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.
• Eph 5:5Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
• Eph 5:27that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without defect.
• Phil 2:3doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
• Phil 3:12Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.
• Col 2:16Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,
• Col 3:17Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
• 1 Th 2:19For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?
• 2 Th 2:4he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
• 1 Tim 1:4and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith —
• 1 Tim 2:9In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;
• 1 Tim 5:4But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
• 1 Tim 5:16If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened; that it might relieve those who are widows indeed.
• 1 Tim 5:19Don’t receive an accusation against an elder, except at the word of two or three witnesses.
• 2 Tim 3:4traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
• Titus 1:6if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
• Titus 3:12When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
• Phlm 1:18But if he has wronged you at all, or owes you anything, put that to my account.
• Heb 2:6But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
• Heb 10:28A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
• Heb 11:25choosing rather to share ill treatment with God’s people, than to enjoy the pleasures of sin for a time;
• Heb 12:16lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.
• Heb 12:20for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”;