in order that the crime against the seventy sons of Jerubbaal might come to justice and their blood be avenged on their brother Abimelech and on the leaders of Shechem, who had helped him murder his brothers.
Parallel translations
- WEB that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
- KJV That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
- NKJV that the crime done to the seventy sons of Jerubbaal might be settled and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who aided him in the killing of his brothers.
- NASB so that the violence done to the seventy sons of Jerubbaal would come, and the responsibility for their blood would be placed on their brother Abimelech, who killed them, and on the leaders of Shechem, who encouraged him to kill his brothers.
- NLT God was punishing Abimelech for murdering Gideon’s seventy sons, and the citizens of Shechem for supporting him in this treachery of murdering his brothers.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
This judgment comes so the violence against Gideon's seventy sons would fall on Abimelech and his accomplices.
Overview
The narrator makes God's purpose explicit: blood-justice for the murdered brothers. Both Abimelech and the Shechemites who aided him share the guilt and the penalty. The verse interprets the unfolding ruin as divine retribution, vindicating Jotham's curse.
Cross-references & the web
Cross-references · 8
- 1 Kgs 2:32The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.
- Ps 7:16His trouble recoils on himself, and his violence falls on his own head.
- Esth 9:25But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.
- 1 Sam 15:33But Samuel declared: “As your sword has made women childless, so your mother will be childless among women.” And Samuel hacked Agag to pieces before the LORD at Gilgal.
- Num 35:33Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.
- Matt 23:34–36Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
- Judg 9:56–57In this way God repaid the wickedness that Abimelech had done to his father in murdering his seventy brothers.
- Deut 27:25‘Cursed is he who accepts a bribe to kill an innocent person.’ And let all the people say, ‘Amen!’
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Christ at the center
Israel's cycle of sin and rescue through flawed deliverers cries out for a Savior who never fails — the true and final Judge and Deliverer who saves his people not for a season but forever.
How Judges 9:24 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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