Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
Parallel translations
- WEB Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
- KJV Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
- BSB Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
- NKJV Now Heber the Kenite, of the children of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent near the terebinth tree at Zaanaim, which is beside Kedesh.
- NLT Now Heber the Kenite, a descendant of Moses’ brother-in-law Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
A note about Heber the Kenite's tent location prepares for Jael's later role.
Overview
This aside introduces Heber, whose family had ties to Moses' kin and now camps near the battle's aftermath. The detail seems incidental but proves crucial, setting the stage for Sisera's flight to Jael's tent. The narrative quietly arranges the pieces of God's providence.
Cross-references & the web
Cross-references · 9
- Num 10:29Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”
- Judg 1:16The children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
- Josh 19:33Their border was from Heleph, from the oak in Zaanannim, Adami-nekeb, and Jabneel, to Lakkum. It ended at the Jordan.
- Josh 19:37Kedesh, Edrei, En Hazor,
- Exod 3:1Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.
- Exod 2:18When they came to Reuel, their father, he said, “How is it that you have returned so early today?”
- Judg 4:6She sent and called Barak the son of Abinoam out of Kedesh Naphtali, and said to him, “Hasn’t Yahweh, the God of Israel, commanded, ‘Go and lead the way to Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
- Exod 18:1Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.
- Num 24:21He looked at the Kenite, and took up his parable, and said, “Your dwelling place is strong. Your nest is set in the rock.
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Israel's cycle of sin and rescue through flawed deliverers cries out for a Savior who never fails — the true and final Judge and Deliverer who saves his people not for a season but forever.
How Judges 4:11 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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