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When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).
John 19:13 · New Living Translation
Parallel translations
  • WEB When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
  • KJV When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
  • BSB When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
  • NKJV When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.
  • NASB Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

Pilate takes the judgment seat to render his verdict. The formal setting marks the decisive moment of Jesus' condemnation.

Overview

Pilate sits on the bema, the official seat of Roman judgment, at the place called The Pavement (Gabbatha). The formality signals that an authoritative sentence is about to be pronounced. The location detail underscores John's eyewitness accuracy and sets the stage for the climactic, ironic presentation of Jesus as King.

Cross-references & the web

Cross-references · 13

  • Ps 82:5–7They don’t know, neither do they understand. They walk back and forth in darkness. All the foundations of the earth are shaken.
  • Matt 27:19While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
  • Acts 4:19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
  • Prov 29:25The fear of man proves to be a snare, but whoever puts his trust in Yahweh is kept safe.
  • Ps 94:20–21Shall the throne of wickedness have fellowship with you, which brings about mischief by statute?
  • John 19:8When therefore Pilate heard this saying, he was more afraid.
  • Ps 58:1–2For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David. Do you indeed speak righteousness, silent ones? Do you judge blamelessly, you sons of men?
  • Amos 4:7“I also have withheld the rain from you, when there were yet three months to the harvest; and I caused it to rain on one city, and caused it not to rain on another city. One place was rained on, and the piece where it didn’t rain withered.
  • Isa 57:11“Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me?
  • Eccl 5:8If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter: for one official is eyed by a higher one; and there are officials over them.
  • Isa 51:12–13“I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass?
  • Luke 12:5But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
  • John 5:2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.

Themes, concepts, people & topics

Topics (7)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — John videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on John 19:13YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on JohnMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

John declares him plainly: the eternal Word made flesh, the Lamb of God, the great 'I AM' — bread, light, door, shepherd, way, truth, life, resurrection — that you may believe and have life in his name.

How John 19:13 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.