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Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.”
Isaiah 56:3 · Berean Standard Bible
Parallel translations
  • WEB Let no foreigner, who has joined himself to Yahweh, speak, saying, “Yahweh will surely separate me from his people.” Do not let the eunuch say, “Behold, I am a dry tree.”
  • KJV Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
  • NKJV Do not let the son of the foreigner Who has joined himself to the Lord Speak, saying, “The Lord has utterly separated me from His people”; Nor let the eunuch say, “Here I am, a dry tree.”
  • NASB Let not the foreigner who has joined himself to the Lord say, “The Lord will certainly separate me from His people.” Nor let the eunuch say, “Behold, I am a dry tree.”
  • NLT “Don’t let foreigners who commit themselves to the Lord say, ‘The Lord will never let me be part of his people.’ And don’t let the eunuchs say, ‘I’m a dried-up tree with no children and no future.’

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

Foreigners and eunuchs who join the LORD should not assume they will be excluded. It matters because God welcomes those once barred from the assembly.

Overview

Under the law, foreigners and eunuchs faced restrictions in temple worship (Deut. 23:1–3), so they might fear permanent exclusion. God here overturns that fear, signaling a wider embrace. This anticipates the gospel's breaking down of barriers, fulfilled when an Ethiopian eunuch and Gentiles are welcomed into God's people (Acts 8).

Cross-references & the web

Cross-references · 29

  • 1 Cor 6:17But he who unites himself with the Lord is one with Him in spirit.
  • Acts 10:34Then Peter began to speak: “I now truly understand that God does not show favoritism,
  • Matt 19:12–30For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
  • Isa 39:7And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”
  • Isa 56:5I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off.
  • Jer 39:16–17“Go and tell Ebed-melech the Cushite that this is what the LORD of Hosts, the God of Israel, says: ‘I am about to fulfill My words against this city for harm and not for good, and on that day they will be fulfilled before your eyes.
  • Acts 10:1–2At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.
  • Jer 50:5They will ask the way to Zion and turn their faces toward it. They will come and join themselves to the LORD in an everlasting covenant that will never be forgotten.
  • Zeph 2:11The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.
  • Eph 2:22And in Him you too are being built together into a dwelling place for God in His Spirit.
  • Dan 1:3–21Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—
  • Luke 7:6–8So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
  • Rom 15:16to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
  • Matt 8:10–11When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.
  • Num 18:7But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”
  • Rom 2:10–11but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
  • Isa 14:1For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob.
  • Matt 15:26–27But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”
  • Num 18:4They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you.
  • Acts 17:4Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
  • Zech 8:20–23This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities—
  • Rom 15:9–12so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
  • Acts 13:47–48For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
  • Acts 18:7So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.
  • 1 Pet 1:1Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen
  • Acts 8:26–40Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
  • Deut 23:1–3No man with crushed or severed genitals may enter the assembly of the LORD.
  • Jer 38:7–13Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,
  • Eph 2:12remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.

Themes, concepts, people & topics

Topics (2)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Isaiah videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Isaiah 56:3YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on IsaiahMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Isaiah sees him most clearly: the virgin's son Immanuel, the child on David's throne, the shoot from Jesse, the light to the nations, and above all the Suffering Servant pierced for our transgressions (ch. 53).

How Isaiah 56:3 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Hebrew word, its meaning, and every verse that uses it.