They take bribes to let the wicked go free, and they punish the innocent.
Parallel translations
- WEB who acquit the guilty for a bribe, but deny justice for the innocent!
- KJV Which justify the wicked for reward, and take away the righteousness of the righteous from him!
- BSB who acquit the guilty for a bribe and deprive the innocent of justice.
- NKJV Who justify the wicked for a bribe, And take away justice from the righteous man!
- NASB Who declare the wicked innocent for a bribe, And take away the rights of the ones who are in the right!
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
These same people acquit the guilty for bribes and deny justice to the innocent. It condemns the corruption of justice that betrays the vulnerable.
Overview
Bribery that frees the wicked and condemns the righteous directly violates God's repeated demand for impartial justice (Exodus 23:6-8). This abuse of the courts is among the chief 'wild grapes' of the vineyard. The verse shows how indulgence and greed combine to trample the rights of the defenseless, provoking God's judgment.
Cross-references & the web
Cross-references · 16
- Isa 10:2to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their plunder, and that they may make the fatherless their prey!
- Ps 94:21They gather themselves together against the soul of the righteous, and condemn the innocent blood.
- Prov 17:15He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
- Jas 5:6You have condemned, you have murdered the righteous one. He doesn’t resist you.
- Prov 31:4–5It is not for kings, Lemuel; it is not for kings to drink wine; nor for princes to say, ‘Where is strong drink?’
- Isa 1:23Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don’t judge the fatherless, neither does the cause of the widow come to them.
- Mic 7:3Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.
- Mic 3:11Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, “Isn’t Yahweh among us? No disaster will come on us.”
- Prov 17:23A wicked man receives a bribe in secret, to pervert the ways of justice.
- 2 Chr 19:7Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.”
- Prov 24:24He who says to the wicked, “You are righteous”; peoples will curse him, and nations will abhor him —
- Matt 27:24–25So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
- Deut 16:19You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise, and perverts the words of the righteous.
- Exod 23:6–9“You shall not deny justice to your poor people in their lawsuits.
- Matt 23:35that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
- 1 Kgs 21:13The two men, the base fellows, came in and sat before him. The base fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.
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Christ at the center
Isaiah sees him most clearly: the virgin's son Immanuel, the child on David's throne, the shoot from Jesse, the light to the nations, and above all the Suffering Servant pierced for our transgressions (ch. 53).
How Isaiah 5:23 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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