Which justify the wicked for reward, and take away the righteousness of the righteous from him!
Parallel translations
- WEB who acquit the guilty for a bribe, but deny justice for the innocent!
- BSB who acquit the guilty for a bribe and deprive the innocent of justice.
- NKJV Who justify the wicked for a bribe, And take away justice from the righteous man!
- NASB Who declare the wicked innocent for a bribe, And take away the rights of the ones who are in the right!
- NLT They take bribes to let the wicked go free, and they punish the innocent.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
These same people acquit the guilty for bribes and deny justice to the innocent. It condemns the corruption of justice that betrays the vulnerable.
Overview
Bribery that frees the wicked and condemns the righteous directly violates God's repeated demand for impartial justice (Exodus 23:6-8). This abuse of the courts is among the chief 'wild grapes' of the vineyard. The verse shows how indulgence and greed combine to trample the rights of the defenseless, provoking God's judgment.
Cross-references & the web
Cross-references · 16
- Isa 10:2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
- Ps 94:21They gather themselves together against the soul of the righteous, and condemn the innocent blood.
- Prov 17:15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
- Jas 5:6Ye have condemned and killed the just; and he doth not resist you.
- Prov 31:4–5It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
- Isa 1:23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
- Mic 7:3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
- Mic 3:11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
- Prov 17:23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
- 2 Chr 19:7Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
- Prov 24:24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
- Matt 27:24–25When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
- Deut 16:19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
- Exod 23:6–9Thou shalt not wrest the judgment of thy poor in his cause.
- Matt 23:35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
- 1 Kgs 21:13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
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Christ at the center
Isaiah sees him most clearly: the virgin's son Immanuel, the child on David's throne, the shoot from Jesse, the light to the nations, and above all the Suffering Servant pierced for our transgressions (ch. 53).
How Isaiah 5:23 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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