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These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.
Galatians 4:24 · New Living Translation
Parallel translations
  • WEB These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
  • KJV Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
  • BSB These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
  • NKJV which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—
  • NASB This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

Paul reads these events as an allegory representing two covenants, one from Mount Sinai bearing children into slavery, pictured by Hagar. He links the law-covenant to bondage.

Overview

Paul explicitly calls this an allegorical or figurative use of the history, drawing out a spiritual lesson God intended. Hagar corresponds to the Sinai covenant of law, which, when pursued as a way of righteousness, produces slavery. This interpretive move shows how the Old Testament narrative anticipates the contrast between law and grace fulfilled in Christ.

Cross-references & the web

Cross-references · 23

  • Gen 21:9–13Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
  • Heb 10:15–18The Holy Spirit also testifies to us, for after saying,
  • Matt 13:35that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
  • 1 Cor 10:11Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
  • Gen 25:12Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.
  • Gen 16:8He said, “Hagar, Sarai’s servant, where did you come from? Where are you going?” She said, “I am fleeing from the face of my mistress Sarai.”
  • Gen 16:15–16Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.
  • Heb 12:24to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
  • Hos 11:10They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.
  • Heb 8:6–13But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
  • 1 Cor 10:4and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
  • Gen 16:3–4Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
  • Rom 8:15For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
  • Ezek 20:49Then I said, “Ah Lord Yahweh! they say of me, ‘Isn’t he a speaker of parables?’”
  • Gal 4:25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
  • Gal 5:1Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.
  • Gal 3:15–21Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void, or adds to it.
  • Heb 7:22By so much, Jesus has become the collateral of a better covenant.
  • Heb 9:15–24For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
  • Heb 11:19concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
  • Heb 13:20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
  • Deut 33:2He said, “Yahweh came from Sinai, and rose from Seir to them. He shone from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.
  • Luke 22:19–20He took bread, and when he had given thanks, he broke it, and gave to them, saying, “This is my body which is given for you. Do this in memory of me.”

Themes, concepts, people & topics

Topics (6)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Galatians videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Galatians 4:24YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on GalatiansMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Christ became a curse for us to redeem us from the law's curse, that we might receive the Spirit and be sons — justified by faith in him, not by works.

How Galatians 4:24 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.