These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
Parallel translations
- WEB These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
- KJV Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
- NKJV which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—
- NASB This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.
- NLT These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Paul reads these events as an allegory representing two covenants, one from Mount Sinai bearing children into slavery, pictured by Hagar. He links the law-covenant to bondage.
Overview
Paul explicitly calls this an allegorical or figurative use of the history, drawing out a spiritual lesson God intended. Hagar corresponds to the Sinai covenant of law, which, when pursued as a way of righteousness, produces slavery. This interpretive move shows how the Old Testament narrative anticipates the contrast between law and grace fulfilled in Christ.
Cross-references & the web
Cross-references · 23
- Gen 21:9–13But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son,
- Heb 10:15–18The Holy Spirit also testifies to us about this. First He says:
- Matt 13:35So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
- 1 Cor 10:11Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
- Gen 25:12This is the account of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.
- Gen 16:8“Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my mistress Sarai,” she replied.
- Gen 16:15–16And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
- Heb 12:24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
- Hos 11:10They will walk after the LORD; He will roar like a lion. When He roars, His children will come trembling from the west.
- Heb 8:6–13Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
- 1 Cor 10:4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
- Gen 16:3–4So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.
- Rom 8:15For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”
- Ezek 20:49Then I said, “Ah, Lord GOD, they are saying of me, ‘Is he not just telling parables?’”
- Gal 4:25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
- Gal 5:1It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
- Gal 3:15–21Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.
- Heb 7:22Because of this oath, Jesus has become the guarantee of a better covenant.
- Heb 9:15–24Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
- Heb 11:19Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
- Heb 13:20Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
- Deut 33:2He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.
- Luke 22:19–20And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”
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Christ became a curse for us to redeem us from the law's curse, that we might receive the Spirit and be sons — justified by faith in him, not by works.
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