Where it appears(showing the first 46 of 51)

• Matt 21:41They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season.”
• Matt 24:48But if that evil servant should say in his heart, ‘My lord is delaying his coming,’
• Matt 27:23But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
• Mark 7:21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
• Mark 15:14Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
• Luke 16:25“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish.
• Luke 23:22He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”
• John 18:23Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
• Acts 9:13But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.
• Acts 16:28But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”
• Acts 23:9A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
• Acts 28:5However he shook off the creature into the fire, and wasn’t harmed.
• Rom 1:30backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
• Rom 2:9oppression and anguish, on every soul of man who does evil, to the Jew first, and also to the Greek.
• Rom 3:8Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.
• Rom 7:19For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.
• Rom 7:21I find then the law, that, to me, while I desire to do good, evil is present.
• Rom 9:11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
• Rom 12:17Repay no one evil for evil. Respect what is honorable in the sight of all men.
• Rom 12:21Don’t be overcome by evil, but overcome evil with good.
• Rom 13:3For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
• Rom 13:4for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
• Rom 13:10Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.
• Rom 14:20Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
• Rom 16:19For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
• 1 Cor 10:6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
• 1 Cor 13:5doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
• 1 Cor 15:33Don’t be deceived! “Evil companionships corrupt good morals.”
• 2 Cor 5:10For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.
• 2 Cor 13:7Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.
• Phil 3:2Beware of the dogs, beware of the evil workers, beware of the false circumcision.
• Col 3:5Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
• 1 Th 5:15See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.
• 1 Tim 6:10For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
• 2 Tim 4:14Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his deeds,
• Titus 1:12One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”
• Heb 5:14But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
• Jas 1:13Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
• Jas 3:8but nobody can tame the tongue. It is a restless evil, full of deadly poison.
• 1 Pet 3:9not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
• 1 Pet 3:10For, “He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
• 1 Pet 3:11Let him turn away from evil, and do good. Let him seek peace, and pursue it.
• 1 Pet 3:12For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”
• 3 Jn 1:11Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God.
• Rev 2:2“I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.
• Rev 16:2The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.