The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
Parallel translations
- WEB Yahweh also will save the tents of Judah first, that the glory of David’s house and the glory of the inhabitants of Jerusalem not be magnified above Judah.
- BSB The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.
- NKJV “The Lord will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem shall not become greater than that of Judah.
- NASB The Lord also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be greater than Judah.
- NLT “The Lord will give victory to the rest of Judah first, before Jerusalem, so that the people of Jerusalem and the royal line of David will not have greater honor than the rest of Judah.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
God will save the tents of Judah first, so that the honor of David's house and Jerusalem's elite does not eclipse the humble. It matters because God deliberately guards His people from pride and exalts the lowly.
Overview
By delivering the outlying 'tents of Judah' before the capital, God ensures that the royal house and city dwellers cannot boast over the common people. This reflects God's consistent concern to humble the proud and honor the humble. It anticipates the gospel principle that God chooses the lowly so that no flesh may glory in His presence (1 Cor. 1:27-29).
Cross-references & the web
Cross-references · 20
- Jer 30:18Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
- Amos 9:11In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
- Ps 55:12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
- Ps 35:26Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
- Rom 3:27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
- Luke 1:51–53He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
- Isa 2:11–17The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
- John 7:47–49Then answered them the Pharisees, Are ye also deceived?
- Zech 4:6Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
- Ps 38:16For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.
- Job 19:5If indeed ye will magnify yourselves against me, and plead against me my reproach:
- Isa 23:9The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
- Jer 9:23–24Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
- Jas 2:5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
- Zech 11:11And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
- Jas 4:6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
- Luke 10:21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
- Matt 11:25–26At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
- 2 Cor 4:7–12But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
- 1 Cor 1:26–31For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
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Christ at the center
The Branch who is both priest and king, the shepherd struck and the flock scattered, the king coming humble on a donkey, the one they pierced, the fountain opened for sin — Zechariah is dense with Christ.
How Zechariah 12:7 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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