Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
Parallel translations
- WEB Then I said, “I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh.”
- BSB Then I said, “I will no longer shepherd you. Let the dying die, and the perishing perish; and let those who remain devour one another’s flesh.”
- NKJV Then I said, “I will not feed you. Let what is dying die, and what is perishing perish. Let those that are left eat each other’s flesh.”
- NASB Then I said, “I will not pasture you. What is to die, let it die, and what is to perish, let it perish; and let those who are left eat one another’s flesh.”
- NLT So I told them, “I won’t be your shepherd any longer. If you die, you die. If you are killed, you are killed. And let those who remain devour each other!”
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
In response to their loathing, the Shepherd withdraws His care, leaving the flock to perish and even devour one another. It matters because rejecting the Shepherd's care leads to self-destruction.
Overview
The Shepherd resigns His protective ministry, abandoning the flock to death, ruin, and mutual cannibalism—a vivid picture of judgment. This is not arbitrary cruelty but the consequence of a people who despised His shepherding. The horror of being left to oneself, apart from the Shepherd, points to the gravity of rejecting Christ, outside of whom there is no rescue (Heb. 2:3).
Cross-references & the web
Cross-references · 20
- Matt 13:10–11And the disciples came, and said unto him, Why speakest thou unto them in parables?
- Jer 43:11And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
- Rev 22:11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
- Acts 13:46–47Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
- Matt 21:19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
- Acts 28:26–28Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
- John 8:24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
- Matt 23:38–39Behold, your house is left unto you desolate.
- Isa 9:19–21Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
- Jer 15:2–3And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
- Deut 28:53–56And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
- Ezek 5:10Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
- Matt 15:14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
- Matt 21:43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
- Jer 19:9And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
- John 12:35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
- Jer 23:33And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
- Jer 23:39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
- Ps 69:22–28Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
- John 8:21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
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Christ at the center
The Branch who is both priest and king, the shepherd struck and the flock scattered, the king coming humble on a donkey, the one they pierced, the fountain opened for sin — Zechariah is dense with Christ.
How Zechariah 11:9 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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