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Song of Songs 1:5

I am dark, but lovely, you daughters of Jerusalem, like Kedar’s tents, like Solomon’s curtains.
Song of Songs 1:5 · World English Bible
Parallel translations
  • KJV I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
  • BSB I am dark, yet lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.
  • NKJV I am dark, but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon.
  • NASB ¶“I am black and beautiful, You daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon.
  • NLT I am dark but beautiful, O women of Jerusalem— dark as the tents of Kedar, dark as the curtains of Solomon’s tents.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

The bride confesses she is dark yet lovely, addressing the daughters of Jerusalem. She affirms her beauty despite outward appearance.

Overview

Sun-darkened from labor, she compares herself to the dark tents of Kedar yet also to Solomon's fine curtains, insisting she is lovely. The verse models honest self-awareness without shame. Many have seen here the church, outwardly unimpressive yet beautiful in the eyes of her Beloved, who counts His people lovely through His grace (Eph. 5:27).

Cross-references & the web

Cross-references · 27

  • Luke 15:22“But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
  • Song 2:14My dove in the clefts of the rock, In the hiding places of the mountainside, Let me see your face. Let me hear your voice; for your voice is sweet, and your face is lovely.
  • Song 2:7I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.
  • Song 5:8I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love.
  • 2 Cor 5:21For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
  • Song 5:16His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem.
  • Ps 120:5Woe is me, that I live in Meshech, that I dwell among the tents of Kedar!
  • Song 4:3Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.
  • Luke 13:34“Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
  • Ezek 16:14Your renown went out among the nations for your beauty; for it was perfect, through my majesty which I had put on you,” says the Lord Yahweh.
  • Isa 61:10I will greatly rejoice in Yahweh! My soul will be joyful in my God; for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.
  • 1 Cor 4:10–13We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
  • Isa 60:7All the flocks of Kedar will be gathered together to you. The rams of Nebaioth will serve you. They will be accepted as offerings on my altar; and I will beautify my glorious house.
  • Rom 13:14But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
  • Matt 22:11But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
  • Matt 10:25It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
  • Song 6:4You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners.
  • Song 8:4I adjure you, daughters of Jerusalem, that you not stir up, nor awaken love, until it so desires.
  • Eph 5:26that he might sanctify it, having cleansed it by the washing of water with the word,
  • Gal 4:26But the Jerusalem that is above is free, which is the mother of us all.
  • Isa 53:2For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
  • 1 Jn 3:1See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.
  • Ps 149:4For Yahweh takes pleasure in his people. He crowns the humble with salvation.
  • Song 3:10He made its pillars of silver, its bottom of gold, its seat of purple, the middle of it being paved with love, from the daughters of Jerusalem.
  • Song 3:5I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.
  • Ps 90:17Let the favor of the Lord our God be on us; establish the work of our hands for us; yes, establish the work of our hands.
  • Ps 45:9Kings’ daughters are among your honorable women. At your right hand the queen stands in gold of Ophir.

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Christ at the center

The poetry of covenant love between bride and bridegroom pictures, at its highest, the love of Christ for his church — the Bridegroom who gave himself for his bride.

How Song of Songs 1:5 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

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