Limitless Word

Part of Book I📖 Psalms introduction

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1Why do You stand far away, Lord? Why do You hide Yourself in times of trouble? 2In arrogance the wicked hotly pursue the needy; Let them be caught in the plots which they have devised. 3¶For the wicked boasts of his soul’s desire, And the greedy person curses and shows disrespect to the Lord. 4The wicked, in his haughtiness, does not seek Him. There is no God in all his schemes. 5¶His ways succeed at all times; Yet Your judgments are on high, out of his sight; As for all his enemies, he snorts at them. 6He says to himself, “I will not be moved; Throughout the generations I will not be in adversity.” 7His mouth is full of cursing, deceit, and oppression; Under his tongue is harm and injustice. 8He sits in the lurking places of the villages; He kills the innocent in the secret places; His eyes surreptitiously watch for the unfortunate. 9He lurks in secret like a lion in his lair; He lurks to catch the needy; He catches the needy when he pulls him into his net. 10Then he crushes the needy one, who cowers; And unfortunate people fall by his mighty power. 11He says to himself, “God has forgotten; He has hidden His face; He will never see it.” 12¶Arise, Lord; God, lift up Your hand. Do not forget the humble. 13Why has the wicked treated God disrespectfully? He has said to himself, “You will not require an account.” 14You have seen it, for You have looked at harm and provocation to take it into Your hand. The unfortunate commits himself to You; You have been the helper of the orphan. 15Break the arm of the wicked and the evildoer, Seek out his wickedness until You find none. 16¶The Lord is King forever and ever; Nations have perished from His land. 17Lord, You have heard the desire of the humble; You will strengthen their heart, You will make Your ear attentive 18To vindicate the orphan and the oppressed, So that mankind, which is of the earth, will no longer cause terror.

Tap any verse for its study page. Underlined terms mark a concept, person, or place; marks verses with cross-references.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Where this chapter connects

Christ at the center

The Psalms are Christ's own prayer book and a gallery of his portraits — the suffering one of Psalm 22, the risen Lord of Psalm 16, the priest-king of Psalm 110, the Son to whom the nations are given.

How Psalms 10 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Resources, by level

Lay

  • ★ Start hereAudioThrough the WordThrough the Word · ~10 min/chapter · Free · evangelical

    A clear ~10-minute audio teaching for every one of the Bible's 1,189 chapters — the most systematic free way to study chapter by chapter.

  • ★ Start hereCommentaryPsalms (Tyndale OT Commentaries)Derek Kidner · Paid · evangelical

    Concise, theologically rich, and wonderfully accessible — the best place to start on the Psalms.

Pastoral

  • SermonChuck Smith — C2000 SeriesChuck Smith · Free · evangelical

    Free verse-by-verse audio through the entire Bible from the founder of Calvary Chapel.

Commentaries & study tools

  • VideoBibleProject — Psalms videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Psalms 10YouTube · Lay · Free

    Sermons and chapter teaching from across YouTube.

  • CommentaryEnduring Word — Psalms 10David Guzik · Lay · Free · evangelical

    Readable, verse-by-verse exposition of the whole chapter.

  • CommentaryMatthew Henry on PsalmsMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceBlue Letter Bible — Psalms 10Blue Letter Bible · Seminary · Free

    Interlinear, lexicon, and study tools across the chapter.

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