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But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:37 · King James Version
Parallel translations
  • WEB But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
  • BSB Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
  • NKJV But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.
  • NASB But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin.
  • NLT Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

Let your 'Yes' be 'Yes' and your 'No' be 'No'; more than this is from the evil one. It calls for simple, reliable truthfulness.

Overview

Jesus sums up His teaching on oaths: a disciple's word should be so dependable that simple yes or no suffices. The need for embellishing oaths arises from a world of deceit, which is of the evil one. This reflects the integrity that befits children of the God of truth.

Cross-references & the web

Cross-references · 15

  • Jas 5:12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
  • Col 4:6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
  • Col 3:9Lie not one to another, seeing that ye have put off the old man with his deeds;
  • 2 Cor 1:17–20When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
  • John 8:44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
  • Eph 4:25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
  • 2 Th 3:3But the Lord is faithful, who shall stablish you, and keep you from evil.
  • Matt 13:19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
  • Matt 13:38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
  • Matt 6:13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
  • 1 Jn 5:18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
  • 1 Jn 2:13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
  • 1 Jn 3:12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
  • John 17:15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
  • Matt 15:19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Themes, concepts, people & topics

Topics (6)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Matthew videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Matthew 5:37YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on MatthewMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'

How Matthew 5:37 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.