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And when they came to a place called Golgotha, which means The Place of the Skull,
Matthew 27:33 · Berean Standard Bible
Parallel translations
  • WEB When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
  • KJV And when they were come unto a place called Golgotha, that is to say, a place of a skull,
  • NKJV And when they had come to a place called Golgotha, that is to say, Place of a Skull,
  • NASB And when they came to a place called Golgotha, which means Place of a Skull,
  • NLT And they went out to a place called Golgotha (which means “Place of the Skull”).

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

They arrive at Golgotha, the place of a skull, the site of crucifixion. This grim hill becomes the scene of redemption.

Overview

Jesus is brought to Golgotha, an Aramaic name meaning 'place of a skull,' a known site for executions outside the city. The naming roots the event in real geography. On this place of death, Christ accomplishes the saving work that turns the symbol of a skull into the ground of everlasting life.

Cross-references & the web

Cross-references · 6

  • John 19:17–19Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
  • Mark 15:22–32They brought Jesus to a place called Golgotha, which means The Place of the Skull.
  • Luke 23:44It was now about the sixth hour, and darkness came over all the land until the ninth hour.
  • Mark 15:34At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
  • John 19:23–24When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
  • Luke 23:27–38A great number of people followed Him, including women who kept mourning and wailing for Him.

Themes, concepts, people & topics

Topics (3)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Matthew videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Matthew 27:33YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on MatthewMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'

How Matthew 27:33 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.