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So the last will be first, and the first will be last.”
Matthew 20:16 · Berean Standard Bible
Parallel translations
  • WEB So the last will be first, and the first last. For many are called, but few are chosen.”
  • KJV So the last shall be first, and the first last: for many be called, but few chosen.
  • NKJV So the last will be first, and the first last. For many are called, but few chosen.”
  • NASB So the last shall be first, and the first, last.”
  • NLT “So those who are last now will be first then, and those who are first will be last.”

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

Jesus concludes that the last will be first and the first last, for many are called but few chosen. The Kingdom overturns merit-based rankings and rests on God's gracious choosing.

Overview

This refrain bookends the parable (cf. 19:30), summing up its reversal of human expectations. The phrase 'many are called, but few are chosen' underscores that God's gracious election, not human standing or effort, determines who shares in the Kingdom. The whole story magnifies grace over merit and warns against presumption and envy.

Cross-references & the web

Cross-references · 18

  • Matt 19:30But many who are first will be last, and the last will be first.
  • Mark 10:31But many who are first will be last, and the last will be first.”
  • Matt 22:14For many are called, but few are chosen.”
  • Luke 13:28–30There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
  • Luke 15:7In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
  • Rom 8:30And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
  • Matt 7:13Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
  • Rom 9:30What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
  • Jas 1:23–25For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
  • 1 Th 2:13And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
  • Luke 14:24For I tell you, not one of those men who were invited will taste my banquet.’”
  • Rom 5:20The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
  • John 12:19–22Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
  • Matt 21:31Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
  • Luke 17:17–18“Were not all ten cleansed?” Jesus asked. “Where then are the other nine?
  • Luke 7:47Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”
  • 2 Th 2:13–14But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
  • Matt 8:11–12I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

Themes, concepts, people & topics

Topics (7)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Matthew videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Matthew 20:16YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on MatthewMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'

How Matthew 20:16 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.