Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Parallel translations
- WEB Peter took him aside, and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”
- BSB Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
- NKJV Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”
- NASB And yet Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You!”
- NLT But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Peter rebukes Jesus, insisting that suffering must never happen to him. It matters because even sincere love can resist God's saving plan.
Overview
Peter, who just confessed Christ rightly, now objects to the cross, unable to accept a suffering Messiah. His protest, though affectionate, opposes the very plan by which salvation would come. It shows how human thinking recoils from God's way of redemption through suffering. The moment exposes the gap between human expectation and the divine necessity of the cross.
Cross-references & the web
Cross-references · 6
- Mark 8:32And he spake that saying openly. And Peter took him, and began to rebuke him.
- Acts 21:11–13And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
- John 13:6–8Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
- Matt 26:51–53And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
- Matt 16:16–17And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
- 1 Kgs 22:13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
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Christ at the center
Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'
How Matthew 16:22 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.