And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
Parallel translations
- WEB Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
- BSB Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
- NKJV Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse,
- NASB Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse.
- NLT Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Rahab the Canaanite and Ruth the Moabite, both Gentile women, appear in Jesus' ancestry. They show that faith, not ethnicity, brings one into God's people.
Overview
Rahab was the Jericho prostitute who trusted Israel's God (Joshua 2; Hebrews 11:31), and Ruth a Moabitess whose loyalty became proverbial. Their inclusion testifies that God draws people from every nation into the Messiah's family. This anticipates the gospel reaching the Gentiles, a theme Matthew develops to his closing Great Commission.
Cross-references & the web
Cross-references · 10
- Heb 11:31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
- Ruth 1:16–17And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
- Jas 2:25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
- Ruth 1:4And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
- Josh 6:22–25But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
- Ruth 1:22So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
- 1 Chr 2:11–12And Nahshon begat Salma, and Salma begat Boaz,
- Ruth 4:21And Salmon begat Boaz, and Boaz begat Obed,
- Josh 2:1–22And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.
- Luke 3:32Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
Themes, concepts, people & topics
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Pastoral
On the genealogy and the name Immanuel.
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Christ at the center
Matthew presents Jesus as the promised King — son of David, son of Abraham — the new Moses and true Israel in whom every prophecy reaches 'that it might be fulfilled.'
How Matthew 1:5 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Greek word, its meaning, and every verse that uses it.