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📖 Mark introduction

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1Now when they drew near Jerusalem, to Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; 2and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it. 3And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it,’ and immediately he will send it here.” 4So they went their way, and found the colt tied by the door outside on the street, and they loosed it. 5But some of those who stood there said to them, “What are you doing, loosing the colt?” 6And they spoke to them just as Jesus had commanded. So they let them go. 7Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. 8And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road. 9Then those who went before and those who followed cried out, saying: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ 10Blessed is the kingdom of our father David That comes in the name of the Lord! Hosanna in the highest!” 11And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve. 12Now the next day, when they had come out from Bethany, He was hungry. 13And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14In response Jesus said to it, “Let no one eat fruit from you ever again.” And His disciples heard it. 15So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 16And He would not allow anyone to carry wares through the temple. 17Then He taught, saying to them, “Is it not written, ‘My house shall be called a house of prayer for all nations’ ? But you have made it a ‘den of thieves.’ ” 18And the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because all the people were astonished at His teaching. 19When evening had come, He went out of the city. 20Now in the morning, as they passed by, they saw the fig tree dried up from the roots. 21And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.” 22So Jesus answered and said to them, “Have faith in God. 23For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 24Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them. 25“And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. 26But if you do not forgive, neither will your Father in heaven forgive your trespasses.” 27Then they came again to Jerusalem. And as He was walking in the temple, the chief priests, the scribes, and the elders came to Him. 28And they said to Him, “By what authority are You doing these things? And who gave You this authority to do these things?” 29But Jesus answered and said to them, “I also will ask you one question; then answer Me, and I will tell you by what authority I do these things: 30The baptism of John—was it from heaven or from men? Answer Me.” 31And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ 32But if we say, ‘From men’ ”—they feared the people, for all counted John to have been a prophet indeed. 33So they answered and said to Jesus, “We do not know.” And Jesus answered and said to them, “Neither will I tell you by what authority I do these things.”

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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Where this chapter connects

Christ at the center

Mark drives urgently to the cross, showing Jesus the Son of God as the suffering Servant who 'came not to be served but to serve, and to give his life as a ransom for many.'

How Mark 11 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Resources, by level

Lay

  • ★ Start hereDocumentaryFollowing the MessiahAppian Media · Free · evangelical

    A free, beautifully shot 10-part series walking the lands of Jesus' life — Bethlehem, Galilee, Jerusalem, and more.

  • ★ Start hereAudioThrough the WordThrough the Word · ~10 min/chapter · Free · evangelical

    A clear ~10-minute audio teaching for every one of the Bible's 1,189 chapters — the most systematic free way to study chapter by chapter.

  • VideoMike Winger — BibleThinkerMike Winger · Free · reformed

    Free verse-by-verse studies through whole books plus careful apologetics — "learn to think biblically about everything." (Reformed-leaning, non-denominational.)

Pastoral

  • SermonChuck Smith — C2000 SeriesChuck Smith · Free · evangelical

    Free verse-by-verse audio through the entire Bible from the founder of Calvary Chapel.

Commentaries & study tools

  • VideoBibleProject — Mark videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Mark 11YouTube · Lay · Free

    Sermons and chapter teaching from across YouTube.

  • CommentaryEnduring Word — Mark 11David Guzik · Lay · Free · evangelical

    Readable, verse-by-verse exposition of the whole chapter.

  • CommentaryMatthew Henry on MarkMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceBlue Letter Bible — Mark 11Blue Letter Bible · Seminary · Free

    Interlinear, lexicon, and study tools across the chapter.