But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
Parallel translations
- WEB No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
- KJV And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
- NKJV But no sin offering from which any of the blood is brought into the tabernacle of meeting, to make atonement in the holy place, shall be eaten. It shall be burned in the fire.
- NASB But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire.
- NLT But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification in the Holy Place. It must be completely burned with fire.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
No sin offering whose blood is brought into the sanctuary may be eaten; it must be burned. Offerings that reach into the Holy Place are wholly consumed, not shared.
Overview
When the blood is carried inside the Tent to make atonement in the Holy Place, the offering is not eaten but burned entirely. This marks the most serious sins, atoned for at the deepest level of the sanctuary. Hebrews 13:11-12 draws on this very rule to illuminate how Jesus suffered outside the camp to sanctify His people by His own blood.
Cross-references & the web
Cross-references · 5
- Lev 16:27–28The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
- Lev 4:3–21If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.
- Heb 13:11Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
- Lev 10:18Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”
- Heb 9:11–12But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
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Christ at the center
Every sacrifice, every priest, and every day of atonement points beyond itself to the one perfect offering and the great High Priest who, by his own blood, makes the unclean holy once for all.
How Leviticus 6:30 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Hebrew word, its meaning, and every verse that uses it.