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‘No outsider shall eat the holy offering; one who dwells with the priest, or a hired servant, shall not eat the holy thing.
Leviticus 22:10 · New King James Version
Parallel translations
  • WEB “‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.
  • KJV There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
  • BSB No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.
  • NASB ‘No layman, however, is to eat the holy gift; a foreign resident with the priest or a hired worker shall not eat the holy gift.
  • NLT “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Quick answer

No outsider, foreign guest, or hired worker of a priest may eat the holy offerings.

Overview

The holy food was reserved for the priestly household, not for those merely associated with it by visit or wages. This boundary protected the distinction between what God set apart and common use. It anticipates how, under the gospel, access to God's holy things comes not by proximity or employment but by belonging to His household through faith (Ephesians 2:19).

Cross-references & the web

Cross-references · 3

  • Matt 12:4how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
  • 1 Sam 21:6So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before Yahweh, to put hot bread in the day when it was taken away.
  • Exod 29:33They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.

Themes, concepts, people & topics

Topics (1)

Resources, by level

Commentaries & study tools

  • VideoBibleProject — Leviticus videosBibleProject · Lay · Free · evangelical

    Free animated overview and word-study videos for this book.

  • VideoWatch teaching on Leviticus 22:10YouTube · Lay · Free

    Sermons and teaching on this passage from across YouTube.

  • CommentaryEnduring Word — verse-by-verseDavid Guzik · Lay · Free · evangelical

    Clear, readable, conservative exposition — the best free place to start on any passage.

  • CommentaryClassic commentaries for this verseBibleHub (20+ works) · Pastoral · Free

    Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.

  • CommentaryMatthew Henry on LeviticusMatthew Henry · Pastoral · Free · evangelical

    The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).

  • ReferenceInterlinear, lexicon & Strong'sBlue Letter Bible · Seminary · Free

    Hebrew/Greek interlinear, word definitions, and cross-references for this verse.

Christ at the center

Every sacrifice, every priest, and every day of atonement points beyond itself to the one perfect offering and the great High Priest who, by his own blood, makes the unclean holy once for all.

How Leviticus 22:10 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.

Original language

Each word below is tagged with its Strong’s number — tap one to see the underlying Hebrew word, its meaning, and every verse that uses it.