If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.
Parallel translations
- WEB But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
- KJV But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
- NKJV ‘But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity, and she shall continue in the blood of her purification sixty-six days.
- NASB But if she gives birth to a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall stay at home in her condition of blood purification for sixty-six days.
- NLT If a woman gives birth to a daughter, she will be ceremonially unclean for two weeks, just as she is unclean during her menstrual period. After waiting sixty-six days, she will be purified from the bleeding of childbirth.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
For a daughter the periods are doubled: two weeks unclean and sixty-six days of purification. The longer time for a girl is stated, though its reason is not explained.
Overview
Bearing a daughter brings two weeks of uncleanness and sixty-six days of purification, double that for a son. Scripture does not explain the difference, and faithful interpreters have offered various suggestions while acknowledging the text is silent on the reason. What is clear is that the law applied to every birth and pointed all alike to the need for atonement, regardless of the child's sex.
Cross-references & the web
Cross-references · 4
- 1 Tim 2:14–15And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
- Lev 12:4The woman shall continue in purification from her bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her purification are complete.
- Gen 3:13Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”
- Lev 12:2“Say to the Israelites, ‘A woman who becomes pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her menstruation.
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Every sacrifice, every priest, and every day of atonement points beyond itself to the one perfect offering and the great High Priest who, by his own blood, makes the unclean holy once for all.
How Leviticus 12:5 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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