(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
Parallel translations
- WEB (after that Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths, had departed from Jerusalem),
- BSB (This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.)
- NKJV (This happened after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem.)
- NASB (This was after King Jeconiah and the queen mother, the high officials, the leaders of Judah and Jerusalem, the craftsmen, and the metalworkers had departed from Jerusalem.)
- NLT This was after King Jehoiachin, the queen mother, the court officials, the other officials of Judah, and all the craftsmen and artisans had been deported from Jerusalem.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
The letter follows the exile of King Jeconiah, the queen mother, officials, and skilled workers. It is set against a real historical deportation.
Overview
The parenthetical notes the timing after Jehoiachin's exile, which stripped Judah of its leadership and craftsmen (2 Kings 24:12-16). This sober context frames the letter's counsel to a defeated, displaced people. The loss of king and nobles made the exiles vulnerable to despair and false hope. Into this real distress God speaks a word of purpose and patient hope.
Cross-references & the web
Cross-references · 9
- Jer 22:24–28As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
- 2 Kgs 24:12–16And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
- Jer 27:20Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
- 2 Chr 36:9–10Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.
- Jer 28:4And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.
- Jer 24:1The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
- 2 Kgs 9:32And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
- Dan 1:3–21And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
- 2 Kgs 20:18And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
Themes, concepts, people & topics
Resources, by level
Commentaries & study tools
Free animated overview and word-study videos for this book.
Sermons and teaching on this passage from across YouTube.
Clear, readable, conservative exposition — the best free place to start on any passage.
Matthew Henry, Barnes, Gill, the Pulpit Commentary, Ellicott, Cambridge, and more — stacked on one page for this exact verse.
The beloved Puritan exposition of this whole book — warm, devotional, and verse by verse (free, CCEL).
Hebrew/Greek interlinear, word definitions, and cross-references for this verse.
Christ at the center
Against the failure of false shepherds Jeremiah promises the Righteous Branch, 'The LORD our righteousness,' and the new covenant written on the heart and sealed in the blood of Christ.
How Jeremiah 29:2 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Hebrew word, its meaning, and every verse that uses it.