And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
Parallel translations
- WEB and behold, joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let us eat and drink, for tomorrow we will die.”
- BSB But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!”
- NKJV But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!”
- NASB Instead, there is joy and jubilation, Killing of cattle and slaughtering of sheep, Eating of meat and drinking of wine: “Let’s eat and drink, for tomorrow we may die.”
- NLT But instead, you dance and play; you slaughter cattle and kill sheep. You feast on meat and drink wine. You say, “Let’s feast and drink, for tomorrow we die!”
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Instead of repenting, the people feasted, saying, 'Let us eat and drink, for tomorrow we die.' It matters because it exposes reckless unbelief in the face of God's call.
Overview
Rather than mourn, the people threw themselves into feasting and revelry with a fatalistic motto. Their attitude denies any hope in God and abandons all thought of repentance. Paul cites this very saying to describe those who live as if there is no resurrection. The verse stands as a warning against the despairing indulgence that ignores God's call to turn back to him.
Cross-references & the web
Cross-references · 9
- Isa 56:12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
- Luke 17:26–29And as it was in the days of Noe, so shall it be also in the days of the Son of man.
- 1 Cor 15:32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
- Jas 5:5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
- Isa 5:22Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
- Isa 21:4–5My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
- Isa 5:12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
- Amos 6:3–7Ye that put far away the evil day, and cause the seat of violence to come near;
- Isa 28:7–8But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Themes, concepts, people & topics
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Christ at the center
Isaiah sees him most clearly: the virgin's son Immanuel, the child on David's throne, the shoot from Jesse, the light to the nations, and above all the Suffering Servant pierced for our transgressions (ch. 53).
How Isaiah 22:13 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Hebrew word, its meaning, and every verse that uses it.