Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
Parallel translations
- WEB “Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.
- BSB “Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.
- NKJV “Hear this, O priests! Take heed, O house of Israel! Give ear, O house of the king! For yours is the judgment, Because you have been a snare to Mizpah And a net spread on Tabor.
- NASB Hear this, you priests! Pay attention, house of Israel! Listen, you of the house of the king! For the judgment applies to you, Because you have been a trap at Mizpah, And a net spread out on Tabor.
- NLT “Hear this, you priests. Pay attention, you leaders of Israel. Listen, you members of the royal family. Judgment has been handed down against you. For you have led the people into a snare by worshiping the idols at Mizpah and Tabor.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
God summons priests, people, and royal house alike to hear that judgment is coming, for they have ensnared the nation. Leadership and people together stand accountable.
Overview
The call to listen addresses every level of authority, the priests, the people, and the king's house, because all share in the guilt. The images of a 'snare at Mizpah' and a 'net spread on Tabor' depict leaders who trapped the people in idolatry and sin rather than guiding them rightly. The verse opens a new oracle of judgment, stressing that those entrusted with leadership bear heavy responsibility for the people's downfall.
Cross-references & the web
Cross-references · 22
- Hos 9:8The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
- Hab 1:15–17They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
- Hos 6:9And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
- Mic 3:9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
- Mic 7:2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
- Hos 9:11–17As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
- Mal 2:1And now, O ye priests, this commandment is for you.
- Amos 7:9And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
- 1 Kgs 21:18–22Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
- Hos 4:1Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
- Hos 10:15So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
- 2 Chr 21:12–15And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
- Judg 4:6And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
- Hos 4:6–7My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
- Hos 13:8I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
- Mal 1:6A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
- Mic 3:1And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
- Jer 46:18As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.
- Jer 22:1–9Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,
- Hos 7:3–5They make the king glad with their wickedness, and the princes with their lies.
- 1 Kgs 14:7–16Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
- Jer 13:18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
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Christ at the center
God's relentless love for an unfaithful bride dramatizes the gospel: 'Out of Egypt I called my son' is fulfilled in Jesus, who redeems an adulterous people at his own cost.
How Hosea 5:1 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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