Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
Parallel translations
- WEB Kill utterly the old man, the young man, the virgin, little children and women; but don’t come near any man on whom is the mark. Begin at my sanctuary.” Then they began at the old men who were before the house.
- KJV Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
- NKJV Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.” So they began with the elders who were before the temple.
- NASB Utterly kill old men, young men, female virgins, little children, and women, but do not touch any person on whom is the mark; and you shall start from My sanctuary.” So they started with the elders who were before the temple.
- NLT Kill them all—old and young, girls and women and little children. But do not touch anyone with the mark. Begin right here at the Temple.” So they began by killing the seventy leaders.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Judgment is to spare none of the unmarked and to begin at the sanctuary itself. It teaches that judgment starts with God's own house and leaders.
Overview
That the slaughter begins "at my sanctuary," with the corrupt elders, shows God holds those nearest to Him most accountable. The sweeping list (old, young, women, children) conveys the comprehensiveness of judgment on a rebellious society, while the marked are spared. Peter later echoes that judgment begins with the household of God. This principle warns the church to take holiness seriously, knowing Christ purifies His people.
Cross-references & the web
Cross-references · 18
- Rev 9:4They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.
- Exod 12:23When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow the destroyer to enter your houses and strike you down.
- Jer 25:29For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’
- 2 Tim 2:19Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
- Rev 7:3“Do not harm the land or sea or trees until we have sealed the foreheads of the servants of our God.”
- 1 Pet 4:17–18For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
- Luke 12:47That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
- 2 Chr 36:17So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,
- Josh 2:18–19unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all your family into your house.
- Josh 6:17–25Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.
- 1 Sam 15:3Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’”
- Deut 2:34At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors.
- Num 31:15–17“Have you spared all the women?” he asked them.
- Rev 14:4These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.
- Ezek 8:5–16“Son of man,” He said to me, “now lift up your eyes to the north.” So I lifted up my eyes to the north, and in the entrance north of the Altar Gate I saw this idol of jealousy.
- Amos 3:2“Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”
- Deut 3:6We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.
- Ezek 11:1Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people.
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The promise of one Shepherd-King David, a new heart and new Spirit, and the river of life flowing from the temple all stream toward Christ, the good Shepherd who gives the Spirit.
How Ezekiel 9:6 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
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