That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
Parallel translations
- WEB that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.
- BSB So you will bear your disgrace and be ashamed of all you did to comfort them.
- NKJV that you may bear your own shame and be disgraced by all that you did when you comforted them.
- NASB so that you will bear your disgrace and feel ashamed for all that you have done when you become a consolation to them.
- NLT Then you will be truly ashamed of everything you have done, for your sins make them feel good in comparison.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Jerusalem's restoration is meant to humble her, since she had behaved so badly that she made even Sodom look comparatively better. Mercy comes with shame for sin.
Overview
God restores Jerusalem so that she may 'bear her shame,' realizing her guilt was so great that her conduct became a kind of comfort to Sodom and Samaria. True repentance includes honest grief over sin even as forgiveness is received. The aim of grace is not pride but humble gratitude.
Cross-references & the web
Cross-references · 5
- Ezek 14:22–23Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
- Jer 2:26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
- Ezek 36:31–32Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
- Ezek 16:63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
- Ezek 16:52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Themes, concepts, people & topics
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Christ at the center
The promise of one Shepherd-King David, a new heart and new Spirit, and the river of life flowing from the temple all stream toward Christ, the good Shepherd who gives the Spirit.
How Ezekiel 16:54 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Hebrew word, its meaning, and every verse that uses it.