Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.
Parallel translations
- WEB You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your freewill offerings, nor the wave offering of your hand;
- KJV Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
- NKJV You may not eat within your gates the tithe of your grain or your new wine or your oil, of the firstborn of your herd or your flock, of any of your offerings which you vow, of your freewill offerings, or of the heave offering of your hand.
- NASB You are not allowed to eat within your gates the tithe of your grain, new wine, or oil, or the firstborn of your herd or flock, or any of your vowed offerings which you vow, or your voluntary offerings, or the contribution of your hand.
- NLT “But you may not eat your offerings in your hometown—neither the tithe of your grain and new wine and olive oil, nor the firstborn of your flocks and herds, nor any offering to fulfill a vow, nor your voluntary offerings, nor your sacred offerings.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Tithes, firstborn, vows, and freewill offerings may not be eaten at home in the local towns. These holy gifts belong at the central sanctuary.
Overview
Moses lists the sacred dues that must be brought to God's chosen place rather than consumed privately. Keeping these offerings tied to the sanctuary maintained the people's regular, corporate acknowledgment of God. It teaches that what is dedicated to God is to be treated as holy, a reverence ultimately centered on Christ to whom all is consecrated.
Cross-references & the web
Cross-references · 8
- Deut 26:14I have not eaten any of the sacred portion while in mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done everything You commanded me.
- Deut 14:22–29You must be sure to set aside a tenth of all the produce brought forth each year from your fields.
- Deut 12:6To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.
- Deut 12:26But you are to take your holy things and your vow offerings and go to the place the LORD will choose.
- Deut 12:11then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD.
- Lev 27:30–32Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.
- Num 18:21–24Behold, I have given to the Levites all the tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting.
- Deut 26:12When you have finished laying aside a tenth of all your produce in the third year, the year of the tithe, you are to give it to the Levite, the foreigner, the fatherless, and the widow, that they may eat and be filled within your gates.
Themes, concepts, people & topics
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Christ at the center
Moses promised a Prophet like himself to whom Israel must listen (18:15); Jesus is that Prophet, the one who keeps the covenant we broke and becomes the curse for us by hanging on a tree (Gal 3:13).
How Deuteronomy 12:17 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
Each word below is tagged with its Strong’s number — tap one to see the underlying Hebrew word, its meaning, and every verse that uses it.