And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
Parallel translations
- WEB and he stabbed it into the pan, or kettle, or cauldron, or pot. The priest took all that the fork brought up for himself. So they did in Shiloh to all the Israelites who came there.
- BSB and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh.
- NKJV Then he would thrust it into the pan, or kettle, or caldron, or pot; and the priest would take for himself all that the fleshhook brought up. So they did in Shiloh to all the Israelites who came there.
- NASB And he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up, the priest would take for himself. They did so in Shiloh to all the Israelites who came there.
- NLT the servant would stick the fork into the pot and demand that whatever it brought up be given to Eli’s sons. All the Israelites who came to worship at Shiloh were treated this way.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
The priest's servant took for himself whatever the fork brought up, doing so to all Israelites at Shiloh. Their greed defrauded every worshiper.
Overview
By seizing portions indiscriminately, the priests violated the Lord's instructions and robbed both God and the people. This systematic abuse occurred openly 'to all the Israelites,' corrupting the central place of worship. The persistent, public nature of the sin underscores why divine judgment was warranted.
Cross-references & the web
Cross-references · 6
- Isa 56:11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
- Exod 29:27–28And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
- 1 Sam 2:29Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
- Mal 1:10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
- 2 Pet 2:13–15And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
- Lev 7:34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
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Christ at the center
The rise of the anointed king after Israel's failed first choice points to the true Anointed One (Messiah means 'anointed'), the shepherd-king after God's own heart from Bethlehem.
How 1 Samuel 2:14 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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