And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
Parallel translations
- WEB His father had not displeased him at any time in saying, “Why have you done so?” and he was also a very handsome man; and he was born after Absalom.
- BSB (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.)
- NKJV (And his father had not rebuked him at any time by saying, “Why have you done so?” He was also very good-looking. His mother had borne him after Absalom.)
- NASB And his father had never rebuked him at any time by asking, “Why have you done so?” And he was also a very handsome man, and he was born after Absalom.
- NLT Now his father, King David, had never disciplined him at any time, even by asking, “Why are you doing that?” Adonijah had been born next after Absalom, and he was very handsome.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Adonijah had never been disciplined by his father and was handsome, born after Absalom. The verse hints that David's parental failure helped breed his son's presumption.
Overview
The narrator notes that David never restrained or questioned Adonijah's conduct, suggesting a pattern of indulgence with painful consequences. Comparing him to Absalom links Adonijah to a prior rebellion and signals trouble ahead. The verse offers a sober reminder that loving discipline is part of faithful parenting.
Cross-references & the web
Cross-references · 10
- 2 Sam 3:3–4And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
- 1 Sam 3:13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
- Prov 29:15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
- Prov 23:13–14Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
- Heb 12:5–6And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
- Prov 22:15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
- 1 Chr 3:2The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
- 1 Sam 10:23And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
- 1 Sam 9:2And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
- 2 Sam 14:25But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
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Christ at the center
Solomon's glory, wisdom, and temple where God's presence dwells are a shadow of the greater Son of David — 'one greater than Solomon is here' — and of the true Temple, Christ himself.
How 1 Kings 1:6 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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