קֶסֶםqeçem/keh'-sem/
HebrewH708111 occurrences (KJV)
a lot; also divination (including its fee), oracle
KJV renders it: (reward of) divination, divine sentence, witchcraft.
Where it appears
- Num 22:7The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.
- Num 23:23Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, ‘What has God done!’
- Deut 18:10There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer,
- 1 Sam 15:23For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected Yahweh’s word, he has also rejected you from being king.”
- 2 Kgs 17:17They caused their sons and their daughters to pass through the fire, used divination and enchantments, and sold themselves to do that which was evil in Yahweh’s sight, to provoke him to anger.
- Prov 16:10Inspired judgments are on the lips of the king. He shall not betray his mouth.
- Jer 14:14Then Yahweh said to me, “The prophets prophesy lies in my name. I didn’t send them, neither have I commanded them, neither did I speak to them. They prophesy to you a lying vision, divination, and a thing of nothing, and the deceit of their own heart.
- Ezek 13:6They have seen falsehood and lying divination, who say, ‘Yahweh says;’ but Yahweh has not sent them. They have made men to hope that the word would be confirmed.
- Ezek 13:23Therefore you shall no more see false visions, nor practice divination. I will deliver my people out of your hand. Then you will know that I am Yahweh.’”
- Ezek 21:21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
- Ezek 21:22In his right hand was the lot for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
Lexical data: Strong’s Hebrew & Greek Dictionaries (1890, public domain; openscriptures, CC-BY-SA). Word tagging from the Strong’s-numbered KJV.