If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked.
Parallel translations
- KJV If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
- BSB If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.
- NKJV “If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked,
- NASB “If there is a dispute between people and they go to court, and the judges decide their case, and they declare the righteous innocent and pronounce the wicked guilty,
- NLT “Suppose two people take a dispute to court, and the judges declare that one is right and the other is wrong.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Quick answer
Judges are to render true verdicts, acquitting the innocent and condemning the guilty. Righteous judgment is the foundation of a just society.
Overview
God requires courts to distinguish right from wrong faithfully rather than perverting justice. To justify the wicked or condemn the righteous is itself an abomination to the Lord (Proverbs 17:15). This impartial justice reflects God's own righteous character and points to the final judgment, where the righteous Judge will set all things right in Christ.
Cross-references & the web
Cross-references · 24
- Prov 17:15He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
- Deut 17:8–9If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then you shall arise, and go up to the place which Yahweh your God chooses.
- Deut 1:16–17I commanded your judges at that time, saying, “Hear cases between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.
- 2 Sam 23:3The God of Israel said, the Rock of Israel spoke to me, ‘One who rules over men righteously, who rules in the fear of God,
- Mic 3:1–2I said, “Please listen, you heads of Jacob, and rulers of the house of Israel: Isn’t it for you to know justice?
- Ps 82:2–4“How long will you judge unjustly, and show partiality to the wicked?” Selah.
- Jer 21:12House of David, Yahweh says, ‘Execute justice in the morning, and deliver him who is robbed out of the hand of the oppressor, lest my wrath go out like fire, and burn so that no one can quench it, because of the evil of your doings.
- Isa 1:23Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don’t judge the fatherless, neither does the cause of the widow come to them.
- Isa 32:1–2Behold, a king shall reign in righteousness, and princes shall rule in justice.
- Deut 16:18–20You shall make judges and officers in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment.
- 2 Chr 19:6–10and said to the judges, “Consider what you do, for you don’t judge for man, but for Yahweh; and he is with you in the judgment.
- Isa 1:17Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow.”
- Mal 3:18Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.
- Job 29:7–17when I went out to the city gate, when I prepared my seat in the street.
- Exod 23:6–7“You shall not deny justice to your poor people in their lawsuits.
- Isa 5:23who acquit the guilty for a bribe, but deny justice for the innocent!
- Hab 1:4Therefore the law is paralyzed, and justice never prevails; for the wicked surround the righteous; therefore justice comes out perverted.
- Matt 3:10“Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.
- Ezek 44:24In a controversy they shall stand to judge; according to my ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall make my Sabbaths holy.
- Hab 1:13You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
- Ps 58:1–2For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David. Do you indeed speak righteousness, silent ones? Do you judge blamelessly, you sons of men?
- Deut 19:17–19then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days;
- Isa 11:4but with righteousness he will judge the poor, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked.
- Prov 31:8–9Open your mouth for the mute, in the cause of all who are left desolate.
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Christ at the center
Moses promised a Prophet like himself to whom Israel must listen (18:15); Jesus is that Prophet, the one who keeps the covenant we broke and becomes the curse for us by hanging on a tree (Gal 3:13).
How Deuteronomy 25:1 points to him is part of the one story that runs through all Scripture — meet Jesus at the heart of the web, or follow a trail that traces him from Genesis to Revelation.
Original language
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